A Quote by Asma Jahangir

Religiosity is suffocating in Pakistan. It invariably stokes the fire in driving society to religious extremism. — © Asma Jahangir
Religiosity is suffocating in Pakistan. It invariably stokes the fire in driving society to religious extremism.
People who ask us when we will hold talks with Pakistan are perhaps not aware that over the last 55 years, every initiative for a dialogue with Pakistan has invariably come from India.
If allowed to continue, this process will turn the United States into a declining, unfair society with an impoverished, angry, uneducated population under the control of a small, ultrawealthy elite. Such a society would be not only immoral but also eventually unstable, dangerously ripe for religious and political extremism.
Extremism can flourish only in an environment where basic governmental social responsibility for the welfare of the people is neglected. Political dictatorship and social hopelessness create the desperation that fuels religious extremism.
In general, religious people seem to be happier than non-religious people - under various definitions of "religiosity," such as church attendance or professed spiritual beliefs.
I'm not a follower of this or that religious leader. More wars are started because of religious leaders, and people are following and they don't know why... That is religiosity. That is what turns people into robots.
My father's from Pakistan and he has been a secularist all his life. In the Pakistani context, there's no messing with religion. There's been a battle for the soul of Pakistan since 1947 and I have grown up without any illusions about the dangers of religious power in the context of a country like Pakistan.
See the child. He is pale and thin, he wears a thin and ragged linen shirt. He stokes the scullery fire.
I think religious freedom is part of the U.S.'s policy and Congress mandated the creation of the U.S. Commission on International Religious Freedom. So it is important that the U.S. focus in dialogue, development projects, cooperation with Pakistan and other countries to give more importance to religious freedom issues.
We should recognise the mirrors of exclusion and mirrors of extremism in our society. The inequalities and disadvantages among visible minorities are also prevalent in the white working class. Political extremism and disengagement is mirrored between white and ethnic minority communities.
Being holy . . . does not mean being perfect but being whole; it does not mean being exceptionally religious or being religious at all; it means being liberated from religiosity and religious pietism of any sort; it does not mean being morally better, it meas being exemplary; it does not mean being godly, but rather being truly human.
An interesting thing about the religious people who run Iran is that one of their problems with Ahmadinejad, who they thought would be one of their guys because he's so religious, is that he actually has some really nutty ideas about religion. He's too religious. He's too literal. I mean, there are plenty of people in Iran who like Ahmadinejad's religious beliefs, just as there are plenty of Christian fundamentalists in America who like George W. Bush's beliefs. But there are also plenty of people who are very uncomfortable with his overt religiosity.
Don't be intimidated by Caesar's Hollywood fake versions of religiosity. If life has a meaning for you beyond the TV-studio game, you are religious! Spell it out!
The United States is off the international spectrum in religious extremism.
There is nothing so despicable as a secret society that is based upon religious prejudice and that will attempt to defeat a man because of his religious beliefs. Such a society is like a cockroach - it thrives in the dark. So do those who combine for such an end.
Terrorism and religious extremism are huge challenges. They go hand in glove.
A university is not a service station. Neither is it a political society, nor a meeting place for political societies. With all its limitations and failures, and they are invariably many, it is the best and most benign side of our society insofar as that society aims to cherish the human mind.
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