A Quote by Asma Jahangir

In 1986, Pakistan got the blasphemy law. So, while we had just two cases of blasphemy before that year, now we have thousands. It shows that one should be careful while bringing religion into legislation, because the law itself can become an instrument of persecution.
First of all, let me give my comments on the blasphemy law. This law was introduced by the military dictator General Ziaul Haq. No one demanded the blasphemy law in Pakistan. But he wanted to give protection to his undemocratic rule, dictatorship, by using religion. So Pakistan came into being in 1947, and from 1947 until 1986 no case against any minorities was registered under the protection of the blasphemy law. Nobody from minorities was killed and no act of violence happened [against them].
But when General Ziaul Haq introduced the strict blasphemy - 295 A, B, C - of Pakistan's penal code, then from 1986 to today there are hundreds cases that are registered under the protection of blasphemy law. And until today, no case against any minorities, and especially Christians, is proved in the higher court. The lower court would order punishment but the higher court would always acquit people. So it proves that this law is being used as a tool of victimization against minorities and innocent people of Pakistan.
There's no definition of blasphemy in this law. Then this only protects the one religion, whether we agree or not. I as a Christian believe we don't need any law to protect Jesus Christ because the law cannot protect the respect of Jesus Christ. The heart and mind are the ones that can protect and give respect to Christ.
Blasphemy is an artistic effect, because blasphemy depends upon a philosophical conviction. Blasphemy depends upon belief and is fading with it. If any one doubts this, let him sit down seriously and try to think blasphemous thoughts about Thor.
While there are cases where even the law recognizes an abortion as justifiable if recommended by a physician, I assert that the hundreds of thousands of abortions performed in America each year are a disgrace to civilization.
It is blasphemy if you pray before God while you are full of anger.
It is blasphemy to separate oneself from the earth and look down on it like a god. It is more than blasphemy; it is dangerous. We can never be gods, after all - but we can become something less than human with frightening ease.
A bifurcation of loyalties that requires religious to put canon law above civil law and moral law puts us in a situation where the keepers of religion may themselves become one of the greatest dangers to the credibility - and the morality - of the church itself.
Blasphemy? No, it is not blashphemy. If God is as vast as that, he is above blasphemy; if he is as little as that, He is beneath it.
Blasphemy: a law to protect an all-powerful, supernatural deity from getting its feelings hurt.
My wife - to-be and I went to see my father. Only he could answer the two questions before us: Shall we get married now? Shall I begin the practice of law, or continue being the successful wine salesman I had become, working my way through law school?
The law is equal before all of us; but we are not all equal before the law. Virtually there is one law for the rich and another for the poor, one law for the cunning and another for the simple, one law for the forceful and another for the feeble, one law for the ignorant and another for the learned, one law for the brave and another for the timid, and within family limits one law for the parent and no law at all for the child.
There are so many YA novels being made because there is so much young talent that can bring it to life. J-Law was one of the first females to do it with 'The Hunger Games,' and it's been going on for a while now. With J-Law, it was like, 'Hey, I'm Katniss,' and then, 'Hey, I just won an Oscar!'
Examples of human stupidity. Blasphemy in Pakistan can now include spelling errors by children or throwing away a card bearing the name "Muhammad".
While some of them acknowledge the obligation of natural morality in their mode of conducting their cases, and preserve their individual character as gentlemen, there are others who acknowledge no law, human or divine, but the law of Scotland.
While there are many who feel that morality must be built into law, I believe that the elimination of transsexualism is not best achieved by legislation prohibiting transsexual treatment and surgery but rather by legislation that limits it and by other legislation that lessens the support given to sex-role stereotyping, which generated the problem to begin with.
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