A Quote by Assata Shakur

It is the obligation of every person who claims to oppose oppression to resist the oppressor by every means at his or her disposal. Not to engage in physical resistance, armed resistance to oppression, is to serve the interests of the oppressor; no more, no less. There are no exceptions to the rule, no easy out.
If it doesn't happen, the continuing oppression will be met by more resistance from a less tolerant populace which wants a democratic restoration. And that resistance will only invite further oppression.
To answer oppression with appropriate resistance requires knowledge of two kinds: in the first place, self-knowledge by the victim, which means awareness that oppression exists, an awareness that the victim has fallen from a great height of glory or promise into the present depths; secondly, the victim must know who the enemy is. He must know his oppressor's real name, not an alias, a pseudonym, or a nom de plume!
Oppression costs the oppressor too much if the oppressed stands up and protests. The protest need not be merely physical-the throwing of stones and bullets-if it is mental, spiritual; if it expresses itself in silent, persistent dissatisfaction, the cost to the oppressor is terrific.
There is such a thing as the freedom of exhaustion. Some people are so worn down by the yoke of oppression that they give up. [...] The oppressed must never allow the conscience of the oppressor to slumber. [...] To accept injustice or segregation passively is to say to the oppressor that his actions are morally right.
Every creative person, and I think probably every other person, faces resistance when they are trying to create something good...The harder the resistance, the more important the task must be.
Often the oppressor goes along unaware of the evil involved in his oppression so long as the oppressed accepts it.
To forgive an oppressor is oppression upon the oppressed.
It's almost impossible to separate the actions, or it's also, it's almost impossible to separate the oppression and exploitation, criminal oppression and criminal exploitation of the American negro from the color of the skin of the person who is the oppressor or the exploiter.
The severest trial of oppression is the constant outrage which one suffers at the thought of the oppressor. What Jesus discovered was how to avoid the inner devastations. His technique was to practice the opposite emotion... a man may not get his freedom or possessions back, but he's less miserable. It's a difficult lesson.
An educator in a system of oppression is either a revolutionary or an oppressor.
hatred of oppression seems to me so blended with hatred of the oppressor that I cannot separate them. I feel that no other injury could be so hard to bear, so very very hard to forgive, as that inflicted by cruel oppression and prejudice.
If you're on the side of the oppressor, or you're defending the oppressor, or you're actually trying to humanize the oppressor, then that's a problem.
The danger of oppression is not just being oppressed, it's becoming an oppressor.
White women and black men have it both ways. They can act as oppressor or ... and oppression of others.
Wherever I found resistance to oppression, whether in Africa, in Latin America, certainly here in America in the South, I joined that resistance. I took part in the labor movement, in social movements, in the church community. I felt that it was the honorable thing to do and still do.
The Negro cannot win the respect of his oppressor by acquiescing; he merely increases the oppressor's arrogance and contempt.
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