A Quote by Auberon Waugh
History, having destroyed the religion as the opium of the people, now requires that they be given a taste of the real stuff.
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Here's your first problem," he said, pointing at a sentence. "'Religion is the opium of the people.' Well, I don't know about people, but I think you'll find that the opium of pirates is actual opium.
Religion is the opium of the people translated from the German Die Religion ... ist das Opium des Volkessometimes misquoted as opiate of the people.
Religion used to be the opium of the people. To those suffering humiliation, pain, illness, and serfdom, religion promised the reward of an after life. But now, we are witnessing a transformation, a true opium of the people is the belief in nothingness after death, the huge solace, the huge comfort of thinking that for our betrayals, our greed, our cowardice, our murders, we are not going to be judged.
What healthy religion is saying is that the real life is both now and later. You have to taste the Real first of all now. The constant pattern, however, is that most Christians either move both backwards (religion as nostalgia) or into the distant future (religion as carrot on the stick) and consistently avoid where everything really happens and matters?the present moment.
In 1844, Karl Marx said, "Religion is the opiate of the masses." He said this at a time when opium and opium derivatives were the only painkillers. And he said it helped a little. He might as well have said, "Religion is the aspirin of the people."
In Russia religion is the opium of the people; in China opium is the religion of the people.
Religious suffering is at once the expression of real suffering and a protest against real suffering. Religion is the sigh of the oppressed creature, the sentiment of the heartless world, as it is the soul of soulless condition. It is the opium of the people.
Religious distress is at the same time the expression of the real distress and also the protest against real distress. Religion is the sigh of the oppressed creature, the heart of a heartless world, just as it is the spirit of the spiritless condition. It is the opium of the people.
It is not religion but revolution which is the opium of the people.
Freedom of religion requires not only freeing religion from undue government regulation and interference. It also requires freeing religion from discrimination and from vile acts of hatred and persecution.
taste governs every free - as opposed to rote - human response. Nothing is more decisive. There is taste in people, visual taste, taste in emotion - and there is taste in acts, taste in morality. Intelligence, as well, is really a kind of taste: taste in ideas.
If organized religion is the opium of the masses, then disorganized religion is the marijuana of the lunatic fringe.
As in cooking, living requires that you taste, taste, taste as you go along.
The appeal for drugs has dwindled. Except for actual opium. If I could get real opium, I'd stir it in my hot coffee every morning. People keep giving me marijuana. I've got pouches in a drawer. I've been meaning to smoke a joint and watch Abbott and Costello Go to Mars. I planned to do this three months ago and I still haven't gotten around to it.
There's a really high emphasis on having good taste in my household and having nuanced opinions. We're always critically analyzing stuff.
Freedom requires religion just as religion requires freedom. Freedom opens the windows of the soul so that man can discover his most profound beliefs and commune with God. Freedom and religion endure together, or perish alone.
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