A Quote by Auguste Comte
Language forms a kind of wealth, which all can make use of at once without causing any diminution of the store, and which thus admits a complete community of enjoyment; for all, freely participating in the general treasure, unconsciously aid in its preservation.
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Reading and writing and the preservation of language and its forms and the kind of eloquence and the kind of beauty which the language is capable of is terribly important to the human beings because this is connected to thought.
Christian discipleship does not involve the abandonment of any innocent enjoyment. Any diversion or amusement which we can use so as to receive pleasure and enjoyment to ourselves, and do no harm to others, we are perfectly free to use.
I think the most important work that is going on has to do with the search for very general and abstract features of what is sometimes called universal grammar: general properties of language that reflect a kind of biological necessity rather than logical necessity; that is, properties of language that are not logically necessary for such a system but which are essential invariant properties of human language and are known without learning. We know these properties but we don't learn them. We simply use our knowledge of these properties as the basis for learning.
Brutes are deprived of the high advantages which we have; but they have some which we have not. They have not our hopes, but theyare without our fears; they are subject like us to death, but without knowing it; even most of them are more attentive than we to self-preservation, and do not make so bad a use of their passions.
What are your fees?" inquired Guyal cautiously. "I respond to three questions," stated the augur. "For twenty terces I phrase the answer in clear and actionable language; for ten I use the language of cant, which occasionally admits of ambiguity; for five, I speak a parable which you must interpret as you will; and for one terce, I babble in an unknown tongue.
The kinds of claims I make about knowledge are thus meant to be illustrative of a general argumentative strategy which might well bear fruit in areas of philosophy which I have not thus far explored.
My childhood proved to me that there could be no enjoyment of football without community. But it becomes difficult when this community is having problems with its identity. That's when we experience all possible forms of nationalist exaggeration.
The very existence of society depends on the fact that every member of it tacitly admits he is not the exclusive possessor of himself, and that he admits the claim of the polity of which he forms a part, to act, to some extent, as his master.
Thirdly, the supreme power cannot take from any man any part of his property without his own consent: for the preservation of property being the end of government, and that for which men enter into society, it necessarily supposes and requires, that the people should have property, without which they must be supposed to lose that, by entering into society, which was the end for which they entered into it; too gross an absurdity for any man to own.
Language furnishes the best proof that a law accepted by a community is a thing that is tolerated and not a rule to which all freely consent.
When language in common use in any country becomes irregular and depraved, it is followed by their ruin and degradation. For what do terms used without skill or meaning, which are at once corrupt and misapplied, denote but a people listless, supine, and ripe for servitude?
There's some human instinct which makes a man treasure what he is not to make any use of, because everybody does not possess it.
The total quantity of all the forces capable of work in the whole universe remains eternal and unchanged throughout all their changes. All change in nature amounts to this, that force can change its form and locality, without its quantity being changed. The universe possesses, once for all, a store of force which is not altered by any change of phenomena, can neither be increased nor diminished, and which maintains any change which takes place on it.
Living freely means being able to freely communicate in your native language and to be guided by the 10th article of the constitution, which defines Ukrainian as the only state language and guarantees the unhindered development of Russian and all the other languages.
Money is like a sixth sense without which you cannot make a complete use of the other five.
The man of wealth [should] consider all surplus revenues which come to him simply as trust funds, which he is called upon to administer to produce the most beneficial results for the community - the man of wealth thus becoming the mere trustee and agent for his poorer brethren, bringing to their service his superior wisdom, experience and ability to administer, doing for them better than that they would or could do for themselves.
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