A Quote by Auguste-Marseille Barthelemy
The absurd man is he who never changes.
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I've always been literally a lover of the absurd. I think the absurd gives a new dimension to reality and even to common sense. And life, you know, on an everyday basis, is absurd, or may turn out to be absurd. There's no reality without absurdity.
The liberated man is not the one who is freed in his ideal reality, his inner truth, or his transparency; he is the man who changes spaces, who circulates, who changes sex, clothes, and habits according to fashion, rather than morality, and who changes opinions not as his conscience dictates but in response to opinion polls.
I'm not one to attribute every activity of man to the changes in the climate. There is something to be said also for man's activities, but also for the cyclical temperature changes on our planet.
There is a metaphysical honour in ending the world's absurdity. Conquest or play-acting, multiple loves, absurd revolt are tributes that man pays to his dignity in a campaign in which he is defeated in advance.... War cannot be negated. One must live it or die of it. So it is with the absurd: it is a question of breathing with it, of recognizing its lessons and recovering their flesh. In this regard the absurd joy par excellence is creation. "Art and nothing but art", said Nietzsche, "we have art in order not to die of the truth."
It seems to me absurd to doubt that a man may be an ardent Theist and an evolutionist. ... I have never been an atheist in the sense of denying the existence of a God.
Wall Street never changes, the pockets change, the suckers change, the stocks change, but Wall Street never changes, because human nature never changes.
Comedy is serious - deadly serious. Never, never try to be funny! The actors must be serious. Only the situation must be absurd. Funny is in the writing, not in the performing. If the situation isn't absurd, no amount of joke will help.
Further, economic systems ... have never arranged themselves by themselves. It is men who do the ordering according to their attitudes, desires and understanding of things. Changes take place, not independent of man's will, but on account of man's wills. Civilization has progressed by man's interference with material conditions.
In the light of reincarnation life changes its aspect, for it becomes the school of the eternal Man within us, who seeks therein his development, the Man that was and is and shall be, for whom the hour will never strike.
It is nature that is changing, not the soul of man. This never changes.
Happiness and the absurd are two sons of the same earth. They are inseparable. It would be a mistake to say that happiness necessarily springs from the absurd discovery. It happens as well that the felling of the absurd springs from happiness. "I conclude that all is well," says Oedipus, and that remark is sacred. It echoes in the wild and limited universe of man. It teaches that all is not, has not been, exhausted. It drives out of this world a god who had come into it with dissatisfaction and a preference for futile suffering. It makes of fate a human matter, which must be settled among men.
Anger may be foolish and absurd, and one may be wrongly irritated, but a man never feels outraged unless in some respect he is fundamentally right.
Sometimes people hide behind a kind of naturalistic milieu. But life is full of the most sharp, abrupt changes of tone, from the tragic to the absurd.
Enlightenment is not an attainment; it is a realization. And when you wake up, everything changes and nothing changes. If a blind man realizes that he can see, has the world changed?
A Soviet man is a product of invisible changes, degradation and progressive deformation. Breaking the chain of those changes is hard. Perhaps they are irreversible.
It is not in the world of ideas that life is lived. Life is lived for better or worse in life, and to a man in life, his life can be no more absurd than it can be the opposite of absurd, whatever that opposite may be.
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