A Quote by Augusto Pinochet

We have no political prisons. We have political internal exiles. — © Augusto Pinochet
We have no political prisons. We have political internal exiles.
Hatred is not contained in political thinking. Any hatred worked up against the public enemy is non-political, and always shows some weakness in the internal political situation.
When the power of private prisons is diminished, so, too, is their ability to engage in back-door political lobbying that has an impact on public and private prisons alike.
Whether you want it or not, your genes have a political past, your skin a political tone. your eyes a political color. ... you walk with political steps on political ground.
For me, what is political is very personal. Politics are not this abstract idea. Laws are the rules that dictate how we live our lives. What we eat is political. How we dress is political. Where we live is political. All of these things are influenced by political decision-making, and it's important to be part of the process.
When I was younger, I used to be very impatient with anyone who wasn't doing overtly political work. I've since come to feel that some writers have an appetite or a need for the political, for political discourse, for historical political subjects.
There are only two possible forms of control: one internal and the other external; religious control and political control. They are of such a nature that when the religious barometer rises, the barometer of [external, i.e., political control] falls and likewise, when the religious barometer falls, the political barometer, that is political control and tyranny, rises. That is the law of humanity, a law of history. If civilized man falls into disbelief and immorality, the way is prepared for some gigantic and colossal tyrant, universal and immense.
When I was put up as a candidate for this, I was a political person. But after becoming the president, I become non-political, a-political, because president does not then belong to any political party.
The adjective "political" in "political philosophy" designates not so much the subject matter as a manner of treatment; from this point of view, I say, "political philosophy" means primarily not the philosophic study of politics, but the political, or popular, treatment of philosophy, or the political introduction to philosophy the attempt to lead qualified citizens, or rather their qualified sons, from the political life to the philosophic life.
There are people with an explicit political bent complaining about people having political agendas while nominating stories with political agendas. Is it political to try to be diverse? Is it political to try to imagine a non-heteronormative society? Yes, because it involves politics. But how do they expect us to not write about our lives?
What I have experienced is nothing compared to what political prisoners in prisons suffer.
I'm very political without being political. I don't know how to speak proper political language.
I'm not a political person. I usually beware of political persons. I know many, but I'm not one of them. I have no political ambitions.
A political conception covers the right to vote, the political virtues, and the good of political life, but it doesn't intend to cover anything else.
It may be assumed as an axiom that Providence has never gifted any political party with all of political wisdom or blinded it with all of political folly.
War is not merely a political act but a real political instrument, a continuation of political intercourse, a carrying out of the same by other means.
I think everybody's political. The act of being alive is political. Unless you choose to be a hermit, you're automatically political because you're part of a community.
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