A Quote by Augustus De Morgan
I am perfectly convinced that I have both seen, and heard in a manner which should make unbelief impossible, things called spiritual which cannot be taken by a rational being to be capable of explanation by imposture, coincidence, or mistake.
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I am convinced that any feeling of exaltation because we have people under us should be conquered, for I am sure that if we enjoy being over people, there will be something in our manner which will make them dislike being under us.
He who has seen present things has seen all, both everything which has taken place from all eternity and everything which will be for time without end; for all things are of one kin and of one form.
He who is anxious to attain a true understanding of holy Scripture, will discover the spiritual truths which are spoken by it to those who are called "spiritual," by comparing the meaning of what is addressed to those of weaker mind with what is announced to such as are of acuter understanding, both meanings being frequently found in the same passage by him who is capable of comprehending it.
Everything is only for a day, both that which remembers and that which is remembered. Observe constantly that all things take place by change, and accustom thyself to consider that the nature of the Universe loves nothing so much as to change the things which are and to make new things like them. For everything that exists is in a manner the seed of that which will be.
Strings of coincidence can strengthen us in the determination to follow our deepest intuitions even when they run counter to conventional wisdom and logic and cannot be subjected to rational explanation.
Neurosis has an absolute genius for malingering. There is no illness which it cannot counterfeit perfectly. If it is capable of deceiving the doctor, how should it fail to deceive the patient
The Reader may here observe the Force of Numbers, which can be successfully applied, even to those things, which one would imagine are subject to no Rules. There are very few things which we know, which are not capable of being reduc'd to a Mathematical Reasoning, and when they cannot, it's a sign our Knowledge of them is very small and confus'd; and where a mathematical reasoning can be had, it's as great folly to make use of any other, as to grope for a thing in the dark when you have a Candle standing by you.
More than 10,000 sightings have been reported, the majority of which cannot be accounted for by any 'scientific' explanation. . .I am convinced that these objects do exist and that they are not manufactured by any nation on earth.
The Apostle Paul wrote, The things which are seen are temporal; but the things which are not seen are eternal (2 Corinthians 4:18). The physical dies away, but the spiritual is forever.
The impossible often has a kind of integrity to it which the merely improbable lacks. How often have you been presented with an apparently rational explanation of something that works in all respects other than one, which is just that it is hopelessly improbable? Your instinct is to say, 'Yes, but he or she simply wouldn't do that.
Unbelief is criminal because it is a moral act, an act of the whole nature.-Belief or unbelief is a test of a man's whole spiritual condition, because it is the whole being, affections, will, conscience, as well as the understanding, which are concerned in it.
There are two things which make it impossible to believe that this world is the successful work of an all-wise, all-good, and at the same time, all-powerful being; firstly, the misery which abounds in it everywhere; and secondly, the obvious imperfection of its highest product, man, who is a burlesque of what he should be.
I have heard of that idea [i.e., of Haile Selassie being the reincarnation of Jesus Christ]. I also met certain Rastafarians. I told them clearly that I am a man, that I am mortal, and that...they should never make a mistake in assuming or pretending that the human being is emanated from a deity.
All who say the same things do not possess them in the same manner; and hence the incomparable author of the Art of Conversation pauses with so much care to make it understood that we must not judge of the capacity of a man by the excellence of a happy remark that we heard him make. Let us penetrate, says he, the mind from which it proceeds. It will oftenest be seen that he will be made to disavow it on the spot, and will be drawn very far from this better thought in which he does not believe, to plunge himself into another, quite base and ridiculous.
We must wish either for that which actually exists or for that which cannot in any way exist or, still better, for both. That which is and that which cannot be are both outside the realm of becoming.
There are some whose Karma is such as to enable them to develop the purely spiritual faculties first of all -- to overleap the astral plane for the time, as it were; and when afterwards they make its acquaintance they have, if their spiritual development has been perfect, the immense advantage of dipping into it from above, with the aid of a spiritual insight which cannot be deceived and a spiritual strength which nothing can resist.
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