A Quote by Augustus Hare

Never put much confidence in such as put no confidence in others. A man prone to suspect evil is mostly looking in his neighbor for what he sees in himself. As to the pure all things are pure, even so to the impure all things are impure.
A man prone to suspect evil is mostly looking in his neighbor for what he sees in himself.
As to the pure all things are pure, even so to the impure all things are impure.
...if you wish to get pure air into your room, or if you go for a walk in the fresh air, think of the pure and of the unclean heart. Many of us like to have pure air in the room (and this is an excellent habit), or are fond of walking in the fresh air, but they do not even think of the necessity of the purity of the spirit or heart (of, so to say, spiritual air, the breath of life); and, living in the fresh air, they allow themselves to indulge in impure thoughts, impure movements of the heart, and even impurity of language, and most impure carnal actions.
The Vimalakirti Sutra states that, when one seeks the Buddhas' emancipation in the minds of ordinary beings, one finds that ordinary beings are the entities of enlightenment, and that the sufferings of birth and death are nirvana. It also states that, if the minds of living beings are impure, their land is also impure, but if their minds are pure, so is their land. There are not two lands, pure or impure in themselves. The difference lies solely in the good or evil of our minds.
The advantage of pure, and the disadvantage of impure air are experienced each time we breathe, and all who understand the causes of disease know that an impure atmosphere is most unfavourable to the enjoyment of health, and an efficient cause to shorten human existence within the natural life of man. It is therefore most desirable that decisive measures should be devised and generally adopted to ensure to all a pure atmosphere, in which to live during their lives.
God does work through both pure and impure vessels but that does not mean that one should keep nature impure for ever. When the vessel will become pure the urge for action coming from within will be a flawless, definitive action. As long as that does not happen one has to minimize one's activities.
Never put much confidence in such as put no confidence in others.
Pure motives can never justify impure or violent action.
The things a man has to have are hope and confidence in himself against odds, and sometimes he needs somebody, his pal or his mother or his wife or God, to give him that confidence.
Pure by impure is not seen.
Within our impure mind the pure one is to be found.
You have never had any confidence in him. And if he has no confidence in himself it is because he sees himself through your eyes.
As to the pure all things are pure, so the common mind sees far more vulgarity in others than the mind developed in genuine refinement.
All orthodox opinion - that is, today, "revolutionary" opinion either of the pure or the impure variety - is anti-man.
If you care to see God, be pure. If you will not be pure, you will grow more and more impure.
The best antidote against evils of all kinds, against the evil thoughts that haunt the soul, against the needless perplexities which distract the conscience, is to keep hold of the good we have. Impure thoughts will not stand against pure words and prayers and deeds. Little doubts will not avail against great certainties. Fix your affections on things above, and then you will less and less be troubled by the cares, the temptations, the troubles of things on earth.
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