A Quote by Augustus Hare

A Christian is God Almighty's gentleman: a gentleman, in the vulgar superficial way of understanding the word, is the Devil's Christian. — © Augustus Hare
A Christian is God Almighty's gentleman: a gentleman, in the vulgar superficial way of understanding the word, is the Devil's Christian.
You've been brought up like a gentleman and a Christian, and I should be false to the trust laid upon me by your dead father and mother if I allowed you to expose yourself to such temptation.' Well, I know I'm not a Christian and I'm beginning to doubt whether I'm a gentleman,' said Philip.
Irony is to the high-bred what billingsgate is to the vulgar; and when one gentleman thinks another gentleman an ass, he does not say it point-blank, he implies it in the politest terms he can invent.
That the religious right completely took over the word Christian is a given. At one time, phrases such as Christian charity and Christian tolerance were used to denote kindness and compassion. To perform a "Christian" act meant an act of giving, of acceptance, of toleration. Now, Christian is invariably linked to right-wing conservative political thought -- Christian nation, Christian morality, Christian values, Christian family.
For Faith is the beginning and the end is love, and God is the two of them brought into unity. After these comes whatever else makes up a Christian gentleman.
Every child was taught from his cradle that money was Mammon, the chief agent of the flesh and the devil. As he grew up it was his duty as a Christian and a gentleman to appear to despise filthy lucre, whatever his secret opinion of it might be.
Perhaps propriety is as near a word as any to denote the manners of the gentleman; elegance is necessary to the fine gentleman; dignity is proper to noblemen; and majesty to kings.
Because I am a Christian, therefore, every day in which I do not penetrate more deeply into the knowledge of God's Word in Holy Scripture is a lost day for me. I can only move forward with certainty upon the firm ground of the Word of God. And, as a Christian, I learn to know the Holy Scriptures in no other way than by hearing the Word preached and by prayerful meditation.
The healthy Christian is not necessarily the extrovert, ebullient Christian, but the Christian who has a sense of God's presence stamped deep on his soul, who trembles at God's word, who lets it dwell in him richly by constant meditation upon it, and who tests and reforms his life daily in response to it.
A Communist officer told a Christian he was beating, 'I am almighty, as you suppose your God can be. I can kill you.' The Christian answered, 'The power is all on my side. I can love you while you torture me to death.'
The honor of a gentleman demands the inviolability of his word, and the incorruptibility of his principles. He is the descendent of the knight, the crusader; he is the defender of the defenseless and the champion of justice--or he is not a gentleman.
The idea that no gentleman ever swears is all wrong. He can swear and still be a gentleman if he does it in a nice and benevolent and affectionate way.
The devil sees nothing more abominable than a truly humble christian, for [that Christian] is just the opposite of [the devil's] own image
The real issue relating to exclusiveness is whether or not the Christian actually has a relationship with God, a presence of God, which non-Christians do not have. Apart from Christian spiritual formation as described here, I believe there is little value in claiming exclusiveness for the Christian way.
A Christian way of thinking is not just thinking Christian thoughts, singing Christian songs, reading Christian books, going to Christian schools; it is learning to think about the whole spectrum of life from the perspective of a mind that has been trained in truth.
Thus Christian humanism is as indispensable to the Christian way of life as Christian ethics and a Christian sociology.
Now in regard to trades and other means of livelihood, which ones are to be considered becoming to a gentleman and which ones are vulgar, we have been taught, in general, as follows. First, those means of livelihood are rejected as undesirable which incur people's ill-will, as those of tax-gatherers and usurers. Unbecoming to a gentleman, too, and vulgar are the means of livelihood of all hired workmen whom we pay for mere manual labour, not for artistic skill; for in their case the very wage they receive is a pledge of their slavery.
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