A Quote by Augustus William Hare

Excessive indulgence to others, especially to children is in fact only self-indulgence under an alias. — © Augustus William Hare
Excessive indulgence to others, especially to children is in fact only self-indulgence under an alias.
Self-indulgence takes many forms. A man may be self-indulgent in speech, in touch, in sight. From self-indulgence a man comes to idle speech and worldly talk, to buffoonery and cracking indecent jokes. There is self-indulgence in touching without necessity, making mocking signs with the hands, pushing for a place, snatching up something for oneself, approaching someone else shamelessly. All these things come from not having the fear of God in the soul and from these a man comes little by little to perfect contempt.
Without making any moral judgements whatsoever, one can say that self-indulgence and excessive self-preoccupation are the antithesis of genuine awareness.
While overeating would be seen by some as an indulgence of self, it is in fact a profound rejection of self. It is a moment of self-betrayal and self-punishment, and anything but a commitment to one's own well-being.
After all, what is reading but a vice, like drink or venery or any other form of excessive self-indulgence? One reads to tickle and amuse one's mind; one reads, above all, to prevent oneself thinking.
Bore children, and they stop reading. There's no room for self-indulgence or showing off or setting the scene.
The only thing I can really trust is my own self-indulgence.
Wishful thinking is not idealism. It is self-indulgence at best and self-exaltation at worst. In either case, it is usually at the expense of others. In other words, it is the opposite of idealism.
An excessive indulgence in the pleasures of social life constitutes the great interests of a luxuriant and opulent age.
Self-indulgence leads only to misery. Nothing great or even worthwhile is ever accomplished without struggle through adversity and self-sacrifice
Industrial civilization is only possible when there's no self-denial. Self-indulgence up to the very limits imposed by hygiene and economics. Otherwise the wheels stop turning.
Individuals motivated by self-interest, self-indulgence, and a false sense of self-sufficiency pursue selfish ambition for the purpose of self-glorification.
Without a moral framework, there is nothing left but immediate self-indulgence by some and the path of least resistance by others. Neither can sustain a free society.
The indulgence of one sin opens the door to further sins. The indulgence of one sin diverts the soul from the use of those means by which all other sins should be resisted.
In our age, self-indulgence and self-destruction, rather than self-sacrifice, are the foundations for new heroic myths.
The idea of absolute freedom is fiction. It's based on the idea of an independent self. But in fact, there's no such thing. There's no self without other people. There's no self without sunlight. There's no self without dew. And water. And bees to pollinate the food that we eat...So the idea of behaving in a way that doesn't acknowledge those reciprocal relationships is not really freedom, it's indulgence.
Indulgence in resentment and vengeance will only further increase miseries to oneself and others in this life and in lives to come.
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