A Quote by Aung San Suu Kyi

I do not hold to non-violence for moral reasons, but for political and practical reasons. — © Aung San Suu Kyi
I do not hold to non-violence for moral reasons, but for political and practical reasons.
Sometimes we want to engage in a war for financial reasons, for strategic reasons, for moral reasons, for all sorts of reasons, and it's important when we're making that decision to remind ourselves of what happens to the people on the front lines when we start this process.
I earned my spurs in the civil rights movement. All my life, not for political but for religious reasons, moral reasons, that's where I've been, and I'm proud of it, and I'll always be there.
I did it for political, moral reasons, thinking that I was making this great sacrifice, but it was absolutely necessary; I was not going to contribute to the violence in the world anymore.
There are personal reasons, psychological reasons, but there could also be political reasons for becoming a terrorist.
Things don't just happen, they have reasons. And the reasons have reasons. And the reasons for the reasons have reasons. And then the things that happen make other things happen, so they become reasons themselves. Nothing moves forward in a straight line, nothing is straightforward.
Among the reasons that you go into journalism, I suppose, are some rather idealistic, even foolish reasons. In my case one of the reasons was I wanted to explain how things really work, how political power really works.
I have an immigrant story. Most people come here for economic reasons, or religious reasons, or racial reasons, or gender reasons, or one of those things. I had a good job in Paris, but America was, and still is, the golden fleece. And I've done very well!
For moral reasons I am an atheist - for moral reasons. I am of the opinion that you would recognize a creator by his creation, and the world appears to me to be put together in such a painful way that I prefer to believe that it was not created by anyone than to think that somebody created this intentionally.
I take facts about reasons to be fundamental in two ways. First, I believe that facts about reasons are not reducible to or analyzable in terms of facts of other kind, such as facts about the natural world. Second, I believe that reasons are the fundamental elements of the normative domain, and other normative notions, such as goodness and moral right and wrong can be explained in terms of reasons.
We do not respect people's beliefs, we evaluate their reasons. If my reasons are good enough for believing what I believe, you will helplessly believe what I believe. I will give you my reasons and reasons are contagious. That is what it is to be a rational human being.
While there are practical and sometimes moral reasons for the decomposition of the family, it coincides neither with what most people in society say they desire nor, especially in the case of children, with their best interests.
Waiting is a trap. There will always be reasons to wait. The truth is, there are only two things in life, reasons and results, and reasons simply don't count.
I think that most of the candidates [for presidency] can't run the railroad, and I still worry that whoever gets elected will have policies designed for political rather than practical reasons.
It is clear that there are reasons for discontent in Iran - economic and political reasons. We have told the Iranian leadership repeatedly that the country's economic recovery can ultimately only succeed through greater international economic cooperation. And the precondition for that is not only that Iran refrain from developing nuclear weapons, but also that Iran's role in the region become far more peaceful. We have offered to finally hold true negotiations and talks on that issue.
There are cultural reasons, economic competitiveness reasons. There are a lot of reasons why people are in poverty. The difference today is that increasingly they are in perpetual poverty.
Cyprus joined the E.U. in 2004 and immediately wanted to get into the euro area for the express purpose of completing, as quickly as possible, the union with the core of Europe. It was done because the public thought that would be beneficial for political reasons, not economic reasons.
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