A Quote by Aung San Suu Kyi

There is no intrinsic virtue to law and order unless 'law' is equated with justice and 'order' with the discipline of a people satisfied that justice has been done. — © Aung San Suu Kyi
There is no intrinsic virtue to law and order unless 'law' is equated with justice and 'order' with the discipline of a people satisfied that justice has been done.
Justice is merely incidental to law and order. Law and order is what covers the whole picture. Justice is part of it, but it can't be separated as a single thing.
In the Atlantean civilization, law existed to create order, that is to say, to see justice was done. In the old way, the law was equal for all, not the strong win and the weak lose.
There is one universal law that has been formed, or at least adoptedby the majority of mankind. That law is justice. Justice forms the cornerstone of each nation's law.
I know a lot of law officers, and every single one of them faces a moment - usually after about three hours on the job - when they realise that there's no connection between law and justice. The law, as an institution, avoids justice, subverts it, just as often as it sees it done.
It's a strange thing, we think that law brings order. Law doesn't. How do we know that law does not bring order? Look around us. We live under the rule of law. Notice how much order we have?
For man, when perfected, is the best of animals, but, when separated from law and justice, he is the worst of all; since armed injustice is the more dangerous, and he is equipped at birth with the arms of intelligence and with moral qualities which he may use for the worst ends. Wherefore, if he have not virtue, he is the most unholy and the most savage of animals, and the most full of lust and gluttony. But justice is the bond of men in states, and the administration of justice, which is the determination of what is just, is the principle of order in political society.
The death of Christ proclaimed the justice and perpetuity of his Father's law in punishing the transgressor, in that he consented to suffer the penalty of the law himself, in order to save fallen man from its curse.
There is but one law for all, namely that law which governs all law, the law of our Creator, the law of humanity, justice, equity - the law of nature and of nations.
Justice is incidental to law and order.
Law is justice. And it is under the law of justice - under the reign of right; under the influence of liberty, safety, stability, and responsibility - that every person will attain his real worth and the true dignity of his being. It is only under this law of justice that mankind will achieve - slowly, no doubt, but certainly - God's design for the orderly and peaceful progress of humanity.
Justice is merely incidental to law and order.
Modi has always been very particular about law and order. He believes in fairness and justice, and encouraged us to simply work as per law without fear or favour. His ability to think big and implement it on the ground is exemplary. He had a vision of a bank account for every household.
Law and justice are from time to time inevitably in conflict ... . The jury ... adjusts the general rule of law to the justice to the particular case. Thus the odium of inflexible rules of law is avoided, and popular satisfaction is preserved ... That is what jury trial does. It supplies that flexibility of legal rules which is essential to justice and popular contentment.
I think you're going to find out that westerns will be coming back. It's Americana, it's part of our history, the cowboy, the cattle drive, the sheriff, the fight for law, order and justice. Justice will always prevail as far as I'm concerned.
The good society is marked by a high degree of order, justice, and freedom. Among these, order has primacy: for justice cannot be enforced until a tolerable civil social order is attained, nor can freedom be anything better than violence until order gives us laws.
For there is but one essential justice which cements society, and one law which establishes this justice. This law is right reason, which is the true rule of all commandments and prohibitions. Whoever neglects this law, whether written or unwritten, is necessarily unjust and wicked.
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