A Quote by Aung San Suu Kyi

I've always been strongly on the side of non-violence. Also, I think that if you use the wrong means, the ends themselves get distorted. — © Aung San Suu Kyi
I've always been strongly on the side of non-violence. Also, I think that if you use the wrong means, the ends themselves get distorted.
So I have tried to make it clear that it is wrong to use immoral means to attain moral ends. But now I must affirm that it is just as wrong, or even more so, to use moral means to preserve immoral ends.
I've always been strongly on the side of non-violence.
Governments that use violence to stop democratic development will not earn themselves respite forever. They will pay an increasingly high price for actions which they can no longer hide from the world with ease, and will find themselves on the wrong side of history.
Man is a means and not an end, and he is a means to economic or political ends which are not really ends in themselves but means to other ends which in their turn are means and so ad infinitum.
Man is a means and not an end, and he is a means to economic or political ends which are not really ends in themselves but means to other ends which in their turn are means and so ad infinitum
Violence maims not only the body but also the mind and spirit. As Pierre Bourdieu has argued, it lies "on the side of belief and persuasion." If we are to counter violence by offering young people ways to think differently about their world and the choices before them, they must be empowered to recognize themselves in any analysis of violence, and in doing so to acknowledge that it speaks to their lives meaningfully.
And violence is impractical, because the old eye for an eye philosophy ends up leaving everybody blind .. It is immoral because it is a descending spiral ending in destruction for everybody. Means and ends are inseparable. The means represent the ideal in the making; in the long run of history destructive means cannot bring about constructive ends.
Whenever I hear an American say Aussies drive on the 'wrong side of the road,' I just lose it. You ever think about how those people grew up driving on the 'wrong side of the road,' watched a lot of people get hurt on the 'wrong side of the road,' die on the 'wrong side of the road,' while other people cheered from the 'right side of the road'? Australia has a thing called Highway Fights, so it's touchy.
Violence commands both literature and life, and violence is always crude and distorted.
In attempting to explain geological phenomena, the bias has always been on the wrong side; there has always been a disposition to reason á priori on the extraordinary violence and suddenness of changes, both in the inorganic crust of the earth, and in organic types, instead of attempting strenuously to frame theories in accordance with the ordinary operations of nature.
The end is what you want, the means is how you get it. Whenever we think about social change, the question of means and ends arises. The man of action views the issue of means and ends in pragmatic and strategic terms. He has no other problem; he thinks only of his actual resources and the possibilities of various choices of action. He asks of ends only whether they are achievable and worth the cost; of means, only whether they will work. ... The real arena is corrupt and bloody.
It’s wrong to hate. It always has been wrong and it always will be wrong! It’s wrong in America, it’s wrong in Germany, it’s wrong in Russia, it’s wrong in China! It was wrong in two thousand B.C., and it’s wrong in nineteen fifty-four A.D.! It always has been wrong, and it always will be wrong!
I try to get through emotional pain and not go around it, it always ends sooner that way. I also use chocolate.
I love BioTherm and my Clarins moisturizer. I also use Eau Precieuse, which means 'precious water.' It's a toner. Everyone calls it a 'granny product,' because it's so old, and no one uses it anymore. But it has always been a part of my routine, so I always have to use it.
There's always been a way in which capitalism has been able to almost get in on the ground floor of feminist movements and use them for their own ends.
But now I must affirm that it is just as wrong, or perhaps even more so, to use moral means to preserve immoral ends.
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