A Quote by Austin O'Malley

God shows his contempt for wealth by the kind of person he selects to receive it. — © Austin O'Malley
God shows his contempt for wealth by the kind of person he selects to receive it.
The Landlord is a gentleman who does not earn his wealth. He has a host of agents and clerks that receive for him. He does not even take the trouble to spend his wealth. He has a host of people around him to do the actual spending. He never sees it until he comes to enjoy it. His sole function, his chief pride, is the stately consumption of wealth produced by others.
I sometimes think that the only person fit to inherit wealth is the person who doesn't need an inheritance - the person who would create his own fortune no matter what his start in life - and have come to view inherited wealth as an affliction.
Christ and his benefits go inseparably and undividedly... Many would willingly receive his privileges, who will not receive his person; but it cannot be; if we will have one, we must take the other too: Yea, we must accept his person first, and then his benefits: as it is in the marriage covenant, so it is here.
All we seek is an America where every person is given the chance to productively contribute to his country and where he can receive a fair and equitable share of the wealth that production creates.
If you don't put a value on money and seek wealth, you most probably won't receive it. You must seek wealth for it to seek you. If no burning desire for wealth arises within you, wealth will not arise around you. Having definiteness of purpose for acquiring wealth is essential for its acquisition.
He who asks to receive his daily bread does not automatically receive it in its fullness as it is in itself: he receives it according to his own capacity as recipient. The Bread of Life (cf. Jn. 6:35) gives Himself in His love to all who ask, but not in the same way to all; for He gives Himself more fully to those who have performed great acts of righteousness, and in smaller measure to those who have not achieved so much. He gives Himself to each person according to that person's spiritual ability to receive Him.
...if anyone looks with faith at the mystical table and the Bread of Life placed on it, he sees the Person of the Word of God, Who was made flesh for our sake and dwelt among us (John 1:14). If he shows himself a worthy receptacle, he will not only see but become a partaker of Him, receive Him to dwell within him, and be filled with His divine grace.
Since all wealth ultimately comes from God, His people ought to acknowledge His primacy by offering Him the best of their wealth, time, and abilities.
Any person who selects a goal in life which can be fully achieved, has already defined his own limitations.
The shortest road to wealth lies in the contempt of wealth.
Every man of ambition has to fight his century with its own weapons. What this century worships is wealth. The God of this century is wealth. To succeed one must have wealth. At all costs one must have wealth.
In our proud love affair with ourselves we pour contempt, whether we know it or not, on the worth of God's glory. As our pride pours contempt upon God's glory, His righteousness obliges Him to pour wrath upon our pride.
An average American loves his family. If he has any love left over for some other person, he generally selects Mark Twain.
We do three things, three things, friendship with God, friendship with one another, and open friendship for the sake of the world. Here's what we mean when we say fiendship with God: We believe that all of this relationship with God starts with God, with his choice of us. We believe that salvation happens as soon as we say "yes" to God. "God I receive you, I receive your choice" and we respond with our entire lives. Welcome to salvation at that point.
It is easy to understand that the nearer we live to the source of wealth, the more wealth we shall receive.
They proclaim that every man is entitled to exist without labor and, the laws of reality to the contrary notwithstanding, is entitled to receive his 'minimum sustenance' his food, his clothes, his shelter with no effort on his part, as his due and his birthright. To receive it from whom.
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