A Quote by Ayaan Hirsi Ali
The problem is that those of us who were born into Islam and who don't want to live according to scripture - we don't have what the Jews have, which is a rabbinical tradition that allows you to ask questions. We also don't have the church tradition that the Christians have.
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There are hard texts in each tradition which we must confront and ask ourselves, 'Can we reinterpret those texts to allow us to live peaceably, and respectfully, with people of other faiths?' That is a job only Jews can do for Judaism, only Christians can do for Christianity, and only Muslims can do for Islam. But sometimes the sight of someone in one faith wrestling with that faith can empower you to wrestle with another faith.
I think the approach to Islam as a tradition is helpful. Tradition helps us to focus on questions about authority and temporality, and about the language used in relation to the two.
It's time to realise that tradition is fantastic but if because of tradition and only tradition you lose everyone it's less fantastic so you have to keep some tradition to this sport of course but you also have to live in your century.
One reason which I find particularly fascinating about Israel is this. There is no such thing as a Jewish civilization. There is a Jewish culture, a Jewish religion, but there is no such thing as a Jewish civilization. The Jews were a component basically of two civilizations. In the Western world, we talk about the Judeo-Christian tradition and you talk about the Judeo-Islamic tradition because there were large and important Jewish communities living in the lands of Islam.
When they talk about family values, it's in a repressive way, as if our American tradition were only the Puritan tradition or the 19th century oppressive tradition. The Christian tradition.
Paul commands: 'Therefore, brethren, stand fast and hold the Traditions which you have been taught, whether by word or by our letter.' From this it is clear that they did not hand down everything by letter, but there is much also that was not written. Like that which was written, the unwritten too is worthy of belief. So let us regard the Tradition of the Church also as worthy of belief. Is it a Tradition? Seek no further.
Scripture is vast, and people can pick and choose what they emphasize, and so for hundreds of years verses that said that you are to welcome the stranger, that with Christ there's neither Jew nor Greek, male nor female, we've broken down the dividing wall with the original church, where Christians were first called Christian was the church of Antioch in which for the first time you had Jews, Gentiles of all different ethnicities come together as one people. That's when they were called Christians.
Those who feel guilty contemplating "betraying" the tradition they love by acknowledging their disapproval of elements within it should reflect on the fact that the very tradition to which they are so loyal—the "eternal" tradition introduced to them in their youth—is in fact the evolved product of many adjustments firmly but delicately made by earlier lovers of the same tradition.
In the West nowadays, it's very common to talk about the Judeo- Christian tradition. It's a common term. The term is relatively modern but the reality is an old one. One could with equal justification talk about a Judeo-Islamic tradition or a Christian-Islamic tradition. These three religions are interlinked in many signification ways, which marks them off from the rest of the world. And I think there is a growing awareness of this among Christians and among Jews, and even to some extent to some Muslims. That's happening for obvious reasons.
The Western music tradition is mostly addressed to a public that has a critical mind, and judges the quality of the writing, of the interpretation. And I think it is a great tradition! It pushes the musicians to always go further, and to never stop pushing the limits and explore what can be done with sounds. And great pieces of art were born from that tradition.
We approach Scripture with minds already formed by the mass of accepted opinions and viewpoints with which we have come into contact, in both the Church and the world....It is easy to be unaware that it has happened; it is hard even to begin to realize how profoundly tradition in this sense has moulded us.
I believe in the American tradition of separation of church and state which is expressed in the First Amendment to the Constitution. By my office - and by personal conviction - I am sworn to uphold that tradition.
Christians got a lot of work to do. But, the spirit of Dorothy Day is alive. Martin Luther King is still alive. Malcolm X and the prophetic Islamic tradition is still alive. We can't lose sight of those prophetic religious folk who, even given their kin in the same tradition, says, you all are wrong on this, but we're still in the same tradition.
Scripture is our norming norm and tradition is our normed norm and that in a doctrinal controversy Scripture alone has absolute veto power while The Great Tradition (orthodox doctrine) has a vote but not a veto.
another tradition to politics, a tradition (of politics) that stretched from the days of the country’s founding to the glory of the civil rights movement, a tradition based on the simple idea that we have a stake in one another, and that what binds us together is greater than what drives us apart, and that if enough people believe in the truth of that proposition and act on it, then we might not solve every problem, but we can get something meaningful done.
The U.S. always needs an enemy. It comes and goes. Today it is Islam. According to this plan or ideology of the born-again Christians who formed an alliance with Zionism, Islam is the monster.
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