A Quote by Ayaan Hirsi Ali

I talk about a Christianity that is enlightened enough to separate spirituality from the rest of life. Not just church and state, but knowledge and church. — © Ayaan Hirsi Ali
I talk about a Christianity that is enlightened enough to separate spirituality from the rest of life. Not just church and state, but knowledge and church.
It is true that traditional Christianity is losing some of its appeal among Americans, but that is a religious, not political, matter. It is worth remembering that the Jeffersonian 'wall of separation' between church and state has always been intended to protect the church from the state as much as the state from the church.
We worry a great deal about the problem of church and state. Now what about the church and God? Sometimes there seems to be a greater separation between the church and God than between the church and state.
The decision for complete religious freedom and for separation of church and state in the eyes of the rest of the world was perhaps the most important decision reached in the New World. Everywhere in the western world of the 18th century, church and state were one; and everywhere the state maintained an established church and tried to force conformity to its dogma.
It can have a secular purpose and have a relationship to God because God was presumed to be both over the state and the church, and separation of church and state was never meant to separate God from government.
Declare Church and State forever separate and distinct, but each free within their proper spheres, and that all church property shall bear its own proportion of taxation.
I do not believe in the creed professed by the Jewish church, by the Roman church, by the Greek church, by the Turkish church, by the Protestant church, nor by any church that I know of. My own mind is my own church.
The separation of church and state was meant to protect church from state; a state that declares religion off limits in public life is a state that declares itself supreme over all religious values.
I'd signed up not just for Christianity but the established Church of England. That has a particular history and I think we rather lost it in the 19th Century, we became so much part of empire and colonialism, the language of the Church Of England still reflects that Victorian time. As the 20th Century developed, not surprisingly people left the church and I can see the church's role in losing people.
The union of church and state put the church under a political control... The church was thoroughly subordinated to the state.
A horrible human toll the Russian Orthodox Church suffered throughout almost the entire 20th century. The Church is just rising from its knees. Our young post-Soviet state is just learning to respect the Church as an independent institution.
Leave the matter of religion to the family altar, the church, and the private school, supported entirely by private contributions. Keep the church and state forever separate.
This Christianity is not a cultural thing. It is not something that should be just a small part of your life; it is not something that you do on Sunday... Christianity is not about you being just like the world all the time and then coming to church on Sunday. If that is your Christianity... you are not Christian.
You cannot train yourself. I feel the same way about Christianity and about what the church is: The church is the gym of the soul.
We are not the Westboro Baptist Church. We are a church that embraces the tenants of historic Christianity - there's nothing hateful about our members at all.
Today the separation of church and state in America is used to silence the church. When Christians speak out on issues, the hue and cry from the humanist state and media is that Christians, an all religions, are prohibited from speaking since there is a separation of church and state.
There could be no issue between the Church and the State. The Church, as such, has nothing to do with political affairs. On the other hand, the State has nothing to do with the faith or inner organization of the Church
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