A Quote by Ayad Akhtar

I'm a storyteller. I feel like the issue of discourse is an important one because there's a lot of political and ideological discourse that goes around, and we relate to that on an intellectual level.
Architecture is a discourse; everything is a discourse. Fashion discourse is actually a micro-discourse, because it's centered around the body. It is the most rapidly developing form of discourse.
The public discourse on global warming has little in common with the standards of scientific discourse. Rather, it is part of political discourse where comments are made to secure the political base and frighten the opposition rather than to illuminate issues. In political discourse, information is to be 'spun' to reinforce pre-existing beliefs, and to discourage opposition.
As I say, I'm a discourse advocate. What form it comes is less important to me than the fact that there is discourse.
What we need is a political and joyous alternative to the behaviorist discourse, the Christian discourse on evil or sin, and the convergence of the two in forms of gender policing that [is] tyrannical and destructive.
I feel like musicians have such a precarious place in the political discourse, because musicians are, sort of just by nature, people-pleasers.
When I was younger, I used to be very impatient with anyone who wasn't doing overtly political work. I've since come to feel that some writers have an appetite or a need for the political, for political discourse, for historical political subjects.
On the other side, I do believe that the rhetoric we are seeing from the Democrats today is unprecedented, is a new low in presidential politics and goes beyond political discourse and amounts to political hate speech.
In a lot of writing or intellectual discourse we're starting to use that model: "Oh, this is where it comes from!" I would like to concentrate on work which is more resistant to that procedure, as I think fiction is.
There can be no religious discourse which is in conflict with its environment and with the world and therefore, we Muslims need to modify this religious discourse. And this has nothing to do with conviction and with religious beliefs, because those are immutable. But we need a new discourse that will be adapted to a new world and which will remove some of the misconceptions.
In poetry, even discourse about doubts must be cast in a discourse that cannot be doubted.
I call the discourse of power any discourse that engenders blame, hence guilt, in its recipient.
If you look at the discourse before the revolution, whether it is the left communist, whether it is the right secularist...the entirety of this discourse was such that it encouraged the kind of ascendancy for a man like Ayatollah Khomeini.
Education may well be, as of right, the instrument whereby every individual, in a society like our own, can gain access to any kind of discourse. But we well know that in its distribution, in what it permits and in what it prevents, it follows the well-trodden battle-lines of social conflict. Every educational system is a political means of maintaining or of modifying the appropriation of discourse, with the knowledge and the powers it carries with it.
The novel is a thing of irony and ambiguity. That's at the heart of 'J', a world that has stopped arguing with itself. We have to keep our equilibrium of hate, which is argument. But on the Internet, you find a unanimity of response, and in 'J,' there's a fear of that, that discourse becomes a statement of political or ideological belief.
Fruitful discourse in science or theology requires us to believe that within the contexts of normal discourse there are some true statements.
It's important that people understand who I am and where I come from and not just have it shaped by purely political discourse.
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