A Quote by Ayad Akhtar

I've always felt a connection to kids who go to church. I think I'm fundamentally a religiously oriented and religiously minded person. It's very easy for me to communicate with people who have that same grounding, that same vocabulary or modality of thinking and expressing themselves.
I was brought up as Christian, and while my ideas have changed, I have always felt myself religiously oriented.
I do think that I am fundamentally the same relatively simple person I've always been. I just have this flashy, wacky job [actress] that confuses people into thinking that I'm somehow ultrafascinating.
I feel like I'm the same scientist I was back when I couldn't get a grant. Now I'm that same person thinking that same way getting grants. That system of external rewards in science has always mystified me. It's fickle. And I also don't think it was constructed with people like me in mind.
I try to keep my mind active. I'm a solitaire and puzzle addict. I exercise religiously. I don't do many things religiously and I've taken up golf to have something to do when I have nothing to do.
Most of the forward movements of life in general ... have been the work of essentially religiously-minded people.
Twitter is essential to me because I wake up and check it religiously. It's a way I communicate with my fan base.
I think we can learn a lot about a person in the very moment that language fails them. In the very moment they they have to be more creative than they would have imagined in order to communicate. It's the very moment that they have to dig deeper than the surface to find words, and at the same time, it's a moment when they want to communicate very badly. They're digging deep and projecting out at the same time.
I have the same mates I always had, I go to the same pub. I've got the same wife and kids and the same house. Nothing's changed.
In many ways, the young are more religiously minded than the older generations. I think it's the flip side of an age of individualism. Youngsters are not afraid to tell you what they think, to express their faith and be quite exuberant about it.
The problem with Salafis is that they are religiously sincere and politically naïve. And they allow themselves to be supported by people who have no religious sincerity but who are politically very smart, especially when it comes to their economic interests.
When a novelist manages to describe or evoke something you thought or felt, without realizing that other people also found themselves in the same situation and had the same feelings, it creates that same solidarity. Maybe it's better to think of humor not as a tool to express the solidarity, but a kind of by-product. Maybe the realization "I'm not on my own on this one" is always, or often, funny.
I think we can be very narrow-minded in this country; you see something that someone's done and immediately want them to do the same thing again - but if they don't, they're criticised for not doing the same thing again, but if they do they're just repeating themselves.
I once dieted so religiously I quit eating in church.
People go to church for the same reasons they go to a tavern: to stupefy themselves, to forget their misery, to imagine themselves, for a few minutes anyway, free and happy.
When it came to religion, I felt I belonged to no one. It saddened me, it angered me, it confused me, and it made me religiously ambivalent. So I chose my calling: Cubs baseball.
I think it's always dangerous to make political arguments in a religiously ideological way. And it's very dangerous to treat as traitors to the American nation those who think differently.
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