A Quote by Ayelet Shaked

The state should say that there is place to maintain the Jewish majority even if it violates rights. — © Ayelet Shaked
The state should say that there is place to maintain the Jewish majority even if it violates rights.
I state in no uncertain terms: An order to uproot an Arab village or a Jewish settlement violates the most basic of human rights... It's a difficult dilemma.
For those who have envisioned the State of Israel to be a democracy, which although primarily a Jewish polity for Jews is one in which non-Jews can become citizens and enjoy equal civil rights with the Jewish majority, the question of natural law is the question of human rights.
Since Hiroshima and the Holocaust, science no longer holds its pristine place as the highest moral authority. Instead, that role is taken by human rights. It follows that any assault on Jewish life - on Jews or Judaism or the Jewish state - must be cast in the language of human rights.
We want Israel as a democratic and Jewish state. So you have to maintain a Jewish majority, and you want to do that by legal means, by democratic means.
... statism systematically violates the rights of individuals and is, therefore, immoral. Because it suppresses the mind and violates men's rights, it thereby causes abysmal poverty and is utterly impractical.
Well, my personal mission statement is that we want marriage equality in all 50 states. We want it not to be a state-by-state issue. We don't want it to be something the majority is voting on. I don't think the civil rights of any minority should be in the hands of any majority.
I believe that the only alternative Israel has to save itself as a Jewish state - and let's be frank about that: the Jewish state is predicated on having a Jewish majority - the only way we can do that is by unilaterally withdrawing our border and withdrawing our settlements in the West Bank.
I devote my life to the rebirth of the Jewish State, with a Jewish majority, on both sides of the Jordan.
As a Zionist youth leader in the 1940s, I was among those who called for a binational state in Mandatory Palestine. When a Jewish state was declared, I felt that it should have the rights of other states - no more, no less.
I should much rather see reasonable agreement with the Arabs on the basis of living together in peace than the creation of a Jewish state. My awareness of the essential nature of Judaism resists the idea of a Jewish state with borders, an army, and a measure of temporal power, no matter how modest. I am afraid of the inner damage Judaism will sustain—especially from the development of a narrow nationalism within our own ranks, against which we have already had to fight strongly, even without a Jewish state.
We believe that human rights always applies to the majority, who should have its rights protected. When people demonstrate and go to the streets, they deprive the majority from earning a living.
Look at the Israel-Palestine conflict, for example. If you look at a map from 1947 to now, you'll see that Israel has gobbled up almost all of Palestinian land with its illegal settlements. To talk about justice in that battle, you have to talk about those settlements. But, if you just talk about human rights, then you can say, "Oh, Hamas violates human rights," "Israel violates human rights." Ergo, both are bad.
Now, when we say we want peace, what we want is really for our Palestinian neighbours to have a demilitarized state next to us that recognizes the Jewish State. We're willing to recognize their state, the Palestinian state. But we ask them to recognize the Jewish state.
Education should train the child to use his brains, to make for himself a place in the world and maintain his rights even when it seems that society would shove him into the scrap-heap.
In the South, prior to the Civil Rights movement and the 1964 Civil Rights Act, democracy was the rule. The majority of people were white, and the white majority had little or no respect for any rights which the black minority had relative to property, or even to their own lives. The majority - the mob and occasionally the lynch mob - ruled.
Jewish voters care. They want someone who's good on Israel and who's good on Jewish issues. But they also want somebody who's going to be pro-choice and pro-gun control and pro-gay rights. To the vast majority of the Jewish community, just being good on Israel or on Jewish issues is not enough.
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