A Quote by Ayman Nour

The results have no relation to reality. We won't give legitimacy to something that is illegitimate. — © Ayman Nour
The results have no relation to reality. We won't give legitimacy to something that is illegitimate.
The truly monumental can only come about by means of the most exact and refined relation between parts. Since each thing carries both a meaning of its own and an associated meaning in relation to something else - its essential value is relative. We speak of the mood we experience when looking at a landscape. This mood results from the relation of certain things rather than from their separate actualities. This is because objects do not in themselves possess the total effect they give when interrelated.
Incredible how unnecessary it [questions the legitimacy of President-elect Donald Trump] was, because John Lewis was articulating something that most Democrats simply aren't, calling Trump illegitimate.
Today, parliaments are more important because of the need of legitimacy, of the popular legitimacy, of public opinion legitimacy of politics. Parliaments are, at the end of the day, the only true legitimacy.
If we are perceived by the rest of the world as employing a double standard in the way that we pursue the war on terror, if we are seen as imposing on other countries' nationals, burdens that we wouldn't be able to tolerate ourselves, then we sacrifice the legitimacy of the enterprise. And I don't think the world considers it illegitimate for the United States to seek to protect itself from another attack like the one we suffered on 9/11, but I think the world does think it is illegitimate to do so by sacrificing their citizens' rights and not our citizens' rights.
Laziness acknowledges the relation of the present to the past but ignores its relation to the future; impatience acknowledge its relation to the future but ignores its relation to the past; neither the lazy nor the impatient man, that is, accepts the present instant in its full reality and so cannot love his neighbour completely.
I think there's a preoccupation with the American market to make excuses and justify its past. If it isn't current, it means somebody has to make an excuse for it. If it's 'cult,' it gives it a sense of illegitimate legitimacy.
Throughout the world, the very moment a legitimate government starts fascist implementations, it loses its legitimacy! When a government becomes illegitimate, it is no longer a government but an outlaw!
Love as a relation between men and women was ruined by the desire to make sure of the legitimacy of children.
Unless and until you inspire the people, you will not get results. Imposition will never give you the results. Inspiration will always give you the results.
There are no illegitimate children, only illegitimate parents-if the term is to be used at all.
The illegitimate use of a state by economic interests for their own ends is based upon a preexisting illegitimate power of the state to enrich some persons at the expense of others. Eliminate that illegitimate power of giving differential economic benefits and you eliminate or drastically restrict the motive for wanting political influence.
There are illegitimate parents, but I don't believe there are any illegitimate children.
I was an illegitimate, well, I still am an illegitimate child.
A successful object is one which exists beyond its own reality, which creates a dual (and not merely interactlve) relation (with its users also), a relation of contradiction, misappropriation and destablilisation.
Mankind occurs as male or female, as something or nothing. Woman has no share in ontological reality, no relation to the thing-in-itself, which, in the deepest interpretation, is the absolute, is God. Man in his highest form, the genius, has such a relation, and for him the absolute is either the conception of the highest worth of existence, in which case he is a philosopher; or it is the wonderful fairyland of dreams, the kingdom of absolute beauty, and then he is an artist.
Semantics is about the relation of words to thoughts, but it also about the relation of words to other human concerns. Semantics is about the relation of words to reality - the way that speakers commit themselves to a shared understanding of the truth, and the way their thoughts are anchored to things and situations in the world.
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