A Quote by Ayman Odeh
There can't be real peace without improving the integration of Arab society and making it part of the political game.
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There can be no political reform and democracy in any Arab country without accepting that political Islam is a part of it.
We can not imagine that an Arab population forming more than 80 percent of the Iraqi society will allow the article reading that Iraq is part of the Islamic world instead of mentioning that we are part of the Arab nation, as if they want us to be linked to Iran and not to the Arab nation.
There is no peace in Southern Africa. There is no peace because there is no justice. There can be no real peace and security until there be first justice enjoyed by all the inhabitants of that beautiful land. The Bible knows nothing about peace without justice, for that would be crying "peace, peace, where there is no peace". God's Shalom, peace, involves inevitably righteousness, justice, wholeness, fullness of life, participation in decision-making, goodness, laughter, joy, compassion, sharing and reconciliation.
The current relationship between Syria and Iran is abnormal. It is unprecedented in Syria's foreign policy history. A new Syria will be an indispensable part of the Arab League and it will work on improving the role of the Arab League and the role of Arab states regionally, specifically because they took a historic and unprecedented decision to back the Syrian people.
Recall that the United Nations commissioned Arab scholars and analysts to publish the Arab Human Development Report. What causes the backwardness, the scholars wondered, of 22 Arab states, covering nearly 300 million people? Their conclusion? Of all world regions, the Arab countries scored the lowest in freedom, media independence, civil liberties, political process and political rights.
The Palestinians, whose national cause guards the gates of Arab-Israeli peace, look forward like their Arab brethren to that comprehensive, just, and lasting peace based on 'land for peace' and compliance with international legitimacy and resolutions.
As things are now going the peace we make, what peace we seem to be making, will be a peace of oil, a peace of gold, a peace of shipping, a peace in brief.without moral purpose or human interest.
If you look at Indian society, it's a society made up of minorities. There's nobody who's not a minority, whether it's ethnicity, caste or religion. But the whole effort now is to confect a political constituency - an ethnic or a religious constituency that can coalesce into a political majority in order to deal with this model of representative democracy. That process has been a hundred years in the making in this part of the world.
That's the most important thing, improving myself in training, and improving in the things I don't do better, so improving in all aspects, in all areas, in training, to improve game by game and hopefully they will keep coming and hopefully we'll get to the top.
Making the AI better in a video game is not like making the AI better in, say, a chess game. Making it better in terms of acting ability - we're basically improving its acting so that the user can have more fun.
With the common Iranian threat bringing the Sunni Arab world and Israel closer together, an Israeli-Palestinian peace would go a long way in improving relations and rebuffing Iran's regional ambitions.
Almost every peace process that has gone on between the Arab side and Israel, the United States has been somewhat isolated because most of the countries in the world, what they really want is to accept the Arab peace plan or so-called peace plan, which in its present form would lead to the destruction of Israel.
Integrating in the society is a fundamental scriptural Christian trait. This integration is a must - moderate constructive integration. All of us, as Egyptians, have to participate.
The hardest part of living is making peace with your past. Most of all, it’s making peace with yourself.
Market society is a game where you win by making sure other people are better off with you than without you.
So much of what we see and hear about the Middle East focuses on what we call politics, which is essentially ideology. But when it comes to the Middle East, and especially the Arab world, simply depicting people as human beings is the most political thing you can do. And that's why I chose to write about food: food is inherently political, but it's also an essential part of people's real lives. It's where the public and private spheres connect.
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