A Quote by Ayn Rand

Individual rights are the means of subordinating society to moral law. — © Ayn Rand
Individual rights are the means of subordinating society to moral law.
MORAL LAW, Evidence of.- Man has been subjected by his Creator to the moral law, of which his feelings, or conscience as it is sometimes called, are the evidence with which his Creator has furnished him. ... The moral duties which exist between individual and individual in a state of nature, accompany them into a state of society ... their Maker not having released them from those duties on their forming themselves into a nation.
Any group or "collective," large or small, is only a number of individuals. A group can have no rights other than the rights of its individual members. In a free society, the "rights" of any group are derived from the rights of its members through their voluntary individual choice and contractual agreement, and are merely the application of these individual rights to a specific undertaking... A group, as such, has no rights.
The strength of an individual is not in his extreme freedom and libertine lifestyle, but in the stalwartness of his character and his moral vigor. The society is made of individuals. What is true for an individual is also true for the society. A society that is not founded on moral values is doomed to fall.
It is my interpretation from the Koran that all people have equal rights. That means men and women, Muslims and non-Muslims too. Oppression doesn't exist in Islam. And in a society where all people have equal rights, that means all people should make decisions equally... This doesn't mean that we're changing God's law, It just means we're reinterpreting laws according to the development of science - and the realities of the times.
In this dilemma they evolved the theory of natural rights. If 'natural rights' means anything it means that the individual rights are to be determined by the conduct of Nature. But Nature knows nothing about rights in the sense of human conception.
The unit of effectiveness of education is not the individual but the group. An individual's moral values are primarily important for society as they contribute to a moral social climate, not as they induce particular pieces of behavior.
It is not that you set the individual apart from society but that you recognize in any society that the individual must have rights that are guarded.
When you say there's too much evil in this world you assume there's good. When you assume there's good, you assume there's such a thing as a moral law on the basis of which to differentiate between good and evil. But if you assume a moral law, you must posit a moral Law Giver, but that's Who you're trying to disprove and not prove. Because if there's no moral Law Giver, there's no moral law. If there's no moral law, there's no good. If there's no good, there's no evil. What is your question?
My office has been one of the most scrupulous in the country with regard to the protection of individual rights. I've been on record for years in law journals and books as championing the rights of the individual against the oppressive power of the state
My office has been one of the most scrupulous in the country with regard to the protection of individual rights. I've been on record for years in law journals and books as championing the rights of the individual against the oppressive power of the state.
But the individual was not a tool for something. He was the maker of tools. He was the one who must build. Even for the best purpose it is criminal to turn an individual into simply a means for some ultimate end. A society in which the dignity of the individual is destroyed cannot hope to be a decent society.
Human rights' are a fine thing, but how can we make ourselves sure that our rights do not expand at the expense of the rights of others. A society with unlimited rights is incapable of standing to adversity. If we do not wish to be ruled by a coercive authority, then each of us must rein himself in...A stable society is achieved not by balancing opposing forces but by conscious self-limitation: by the principle that we are always duty-bound to defer to the sense of moral justice.
A just law is a man-made code that squares with the moral law or the law of God. An unjust law is a code that is out of harmony with the moral law. To put it in the terms of Saint Thomas Aquinas, an unjust law is a human law that is not rooted in eternal and natural law.
We talk a lot about individual rights, but in fact Americans are very willing to give up our individual rights if it means our property values will be protected, and so on.
Is the Reformed faith opposed to human rights? Yes, very much so. It is not human rights but Divine law which is the foundation of liberty and the safeguard against tyranny. It is not something proceeding from man (rights), but something proceeding from God (revealed law) which is to order Christian society.
Human beings have rights, because they are moral beings: the rights of all men grow out of their moral nature; and as all men havethe same moral nature, they have essentially the same rights. These rights may be wrested from the slave, but they cannot be alienated: his title to himself is as perfect now, as is that of Lyman Beecher: it is stamped on his moral being, and is, like it, imperishable.
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