A Quote by Ayn Rand

Science was born as a result and consequence of philosophy; it cannot survive without a philosophical base. If philosophy perishes, science will be next to go.
I don't think there's an interesting boundary between philosophy and science. Science is totally beholden to philosophy. There are philosophical assumptions in science and there's no way to get around that.
Science without philosophy, facts without perspective and valuation, cannot save us from havoc and despair. Science gives us knowledge, but only philosophy can give us wisdom.
There is no such thing as philosophy-free science, just science that has been conducted without any consideration of its underlying philosophical assumptions.
Philosophy aims at the logical clarification of thoughts. Philosophy is not a body of doctrine but an activity. A philosophical work consists essentially of elucidations. Philosophy does not result in 'philosophical propositions', but rather in the clarification of propositions. Without philosophy thoughts are, as it were, cloudy and indistinct: its task is to make them clear and to give them sharp boundaries.
But if science may be said to be blind without philosophy, it is true also that philosophy is virtually empty without science.
Philosophy's position with regard to science, which at one time could be designated with the name "theory of knowledge," has been undermined by the movement of philosophical thought itself. Philosophy was dislodged from this position by philosophy.
My position is a naturalistic one; I see philosophy not as an a priori propaedeutic or groundwork for science, but as continuous with science. I see philosophy and science as in the same boat--a boat which, to revert to Neurath's figure as I so often do, we can rebuild only at sea while staying afloat in it. There is no external vantage point, no first philosophy.
Philosophy is this amazing technique we've devised for getting reality to answer us back when we're getting it wrong. Science itself can't make those arguments. You actually have to rely on philosophy, on philosophy of science.
Philosophy of science without history of science is empty; history of science without philosophy of science is blind.
Certain issues in philosophy of science (having to do with observation and the definition of a theory's empirical import) had beenmisconstrued as issues in philosophy of logic and of language. With respect to modality, I hold the exact opposite: important philosophical problems concerning language have been misconstrued as relating to the content of science and the nature of the world. This is not at all new, but is the traditional nominalist line.
I believe it to be of particular importance that the scientist have an articulate and adequate social philosophy, even more important than the average man should have a philosophy. For there are certain aspects of the relation between science and society that the scientist can appreciate better than anyone else, and if he does not insist on this significance no one else will, with the result that the relation of science to society will become warped, to the detriment of everybody.
There is a continuum between science and philosophy. As Fichte said (but did not practice), philosophy should be the science of sciences.
Philosophy is empty if it isn't based on science. Science discovers, philosophy interprets.
Philosophy may serve as the bridge between theology and science. All atheism is a philosophy, but not all philosophy is atheism. Philosophy ('love of wisdom') is simply a tool depending on how one uses it, and in some cases, logically understanding the nature of God and existence.
The word philosophy, as distinguished from science, is misleading, for it implies that what philosophy contains is impossible to be a systematic body of knowledge and what science contains is certain or proved.
Science without respect for human life is degrading to us all and reflects a hollow and deceptive philosophy, a philosophy that we as a people should never condone.
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