A Quote by Ayn Rand

I am not primarily an advocate of capitalism, but of egoism; I am not primarily an advocate of egoism, but of reason. If one recognizes the supremacy of reason and applies it consistently, all the rest follows.
Reason is not one tool of thought among many, it is the entire toolbox. To advocate that reason be discarded in some circumstances is to advocate that thinking be discarded - which leaves one in the position of attempting to do a job after throwing away the required instrument.
When Nietzsche praises egoism it is always in an aggressive or polemical way, against the virtues, against the virtue of disinterestedness (Z III "Of the three evil things"). But in fact egoism is a bad interpretation of the will, just as atomism is a bad interpretation of force. In order for there to be egoism it is necessary for there to be an ego.
In magnanimity there is the same amount of egoism as in revenge, but egoism of a different quality.
Gay marriage is absolutely something that I am in full support of and a big advocate of, and I think it's an important issue, but there's a reason that I don't talk about politics and why I'll never be in politics. I am not the person to ever do that.
I am not primarily an entrepreneurial businessman. I'm primarily a playboy philosopher.
Just embrace your hair! I really feel like I am not an advocate for people doing what I do. I'm an advocate for people discovering and finding what works for them.
People represent their constituencies and have particular interests based on who they are and the experiences that have formed them. You don't have to be a child to be an advocate for children. You don't have to be a woman to be an advocate for women. You don't have to be Hispanic to be an advocate for Hispanics.
What I am primarily is a neurogeneticist: I use genetics to study problems in neurobiology. The one problem I study primarily... understanding of the sense of touch.
The very reason why we object to state ownership, that it puts a stop to individual initiative and to the healthy development of personal responsibility, is the reason why we object to an unsupervised, unchecked monopolistic control in private hands. We urge control and supervision by the nation as an antidote to the movement for state socialism. Those who advocate total lack of regulation, those who advocate lawlessness in the business world, themselves give the strongest impulse to what I believe would be the deadening movement toward unadulterated state socialism.
The egoism which enters into our theories does not affect their sincerity; rather, the more our egoism is satisfied, the more robust is our belief.
We are child-bearers primarily, and we are the weaker sex, and once we've given birth to our children, our life is by necessity bound to them. I wouldn't advocate it any other way.
I am a daughter, a sister, a wife and a mother. I am a friend of women and I am their advocate.
To me, an intellectual is a person who is primarily interested in ideas. What I am is an aesthete, a person who is primarily interested in beauty. That's why I write about art.
Although I've been a longtime Democrat (primarily because, unless there is some very compelling reason to be otherwise, I am always for 'the little guy'), my political orientation is not rigid. For instance, I supported John McCain's run for the presidency in 2000.
A libertarian is a person who believes that no one has the right, under any circumstances, to initiate force against another human being for any reason whatever; nor will a libertarian advocate the initiation of force, or delegate it to anyone else. Those who act consistently with this principle are libertarians, whether they realize it or not. Those who fail to act consistently with it are not libertarians, regardless of what they may claim.
No advocate of reason can claim the right to force his ideas on others. No advocate of the free mind can claim the right to force the minds of others. No rational society, no co-operation, no agreement, no understanding, no discussion are possible among men who propose to substitute guns for rational persuasion.
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