A Quote by Ayn Rand

Dominique as Gail looks at her "... there is a stage of worship which makes the worshiper himself an object of reverence." — © Ayn Rand
Dominique as Gail looks at her "... there is a stage of worship which makes the worshiper himself an object of reverence."
No happy person can be quite so impervious to pain (Gail Wynand to Dominique Francon)
It is a long established principle of the Church never to completely drop from her public worship any ceremony, object or prayer which once occupied a place in that worship.
It's such a biblical posture in worship that speaks of reverence. If you look through the Bible, there's a whole host of people who faced up to the glory of God and found themselves facedown in worship. So the album weaves through a theme of reverence, wonder, and mystery in worship, things I feel we really need to grasp more of in our worship expressions. I know that I do!
A worshiper's gift makes a statement about the worshiper and his God.
To worship God in truth is further to admit that we are entirely contrary to Him, and that He is willing to make us like Himself if we desire it. Who will be so imprudent as to turn himself away, even for a moment, from the reverence, love, service and continual adoration which we most justly owe Him?
The man who has the sense of the body being himself cannot possibly worship God as formless; whatever worship he makes will be worship in form alone, not otherwise.
What makes worship amazing is the object of our worship.
Man is always separated from what he is by all the breadth of the being which he is not. He makes himself known to himself from the other side of the world and he looks from the horizon toward himself to recover his inner being.
If man puts his honor first in relying upon himself, knowing himself and applying himself, this in self-reliance, self-assertion, and freedom, he then strives to rid himself of the ignorance which makes a strange impenetrable object a barrier and a hindrance to his self-knowledge.
Worship changes the worshiper into the image of One worshiped
Because we worship our way into sin, ultimately we need to worship our way out. When Christians commit sin, they do not cease worshiping. Rather, their worship is directed away from the Creator and toward created things. Repentance is the act of turning from sin and returning to God by trusting in Jesus Christ who is the perfect worshiper.
It is of course evident that everything in one's religious life depends upon the sort of God one worships. The character of the worshiper must necessarily be molded by the character of the object worshipped. If it is a cruel and revengeful God, or a selfish and unjust God, the worshiper will be cruel, and revengeful, and selfish, and unjust, also. If it is a loving, tender, forgiving, unselfish God, the worshiper will be loving, and tender, and forgiving, and unselfish, as well.
Man, if he would live, must worship. He looks around, and what to him, within the vision of his life, is the greatest and the best, that he falls down and does reverence to.
The temple is a place of worship. Reverence is a supernal form of worship. It is the form of worship found in the celestial kingdom.
The law of giving and receiving is fundamental, and relates just as much to God as it does to us. As we go through the door of giving ourselves to God in worship we find that God comes through that same door and gives Himself to us. God's insistence that we worship Him is not really a demand at all but an offer-an offer to share Himself with us. When God asks us to worship Him, He is asking us to fulfill the deepest longing in Himself, which is His passionate desire to give Himself to us. It is what Martin Luther called "the joyful exchange."
Dominique Strauss-Kahn has always had a reputation as a man who cares for women, and even a libertine . . . There is a vast difference between [that] reputation . . . and the charge which he is the object, which is a serious, very serious crime or sex crime. This is something very different.
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