A Quote by Ayn Rand
Don't consider our interests or desires. You have no duty to anyone but yourself.
Related Quotes
It is false to suggest that men must turn away from his desires in the interest of a higher duty. Men only responds to duty if he desires to do so. To understand men, you must understand their desires and the relative strength of those desires.
I consider it an indispensible duty to close this last solemn act of my official life by commending the interests of our dearest country to the protection of Almighty God and those who have the superintendence of them into his Holy keeping.
Your first duty as a writer is to write to please yourself. And you have no duty towards anyone else.
The key to contentment is to consider. Consider who you are and be satisfied with that. Consider what you have and be satisfied with that. Consider what God's doing and be satisfied with that. You will be amazed at how much more comfortable you'll feel with yourself. Finally, consider this: If contentment cannot be found within yourself, you'll never find it.
We have no eternal allies, and we have not perpetual enemies. Our interests are eternal and perpetual, and those interests it is our duty to follow.
You may, if you are an old-fashioned schoolmaster, wish to consider yourself full of universal benevolence and at the same time derive great pleasure from caning boys. In order to reconcile these two desires you have to persuade yourself that caning
You never need to defend yourself or your desires to anyone, as those inner feelings are Spirit speaking to you. Those thoughts are sacred, so don't ever let anyone trample on them.
Fantasy is escapist, and that is its glory. If a soldier is imprisioned by the enemy, don't we consider it his duty to escape?. . .If we value the freedom of mind and soul, if we're partisans of liberty, then it's our plain duty to escape, and to take as many people with us as we can!
As Muslims, our interests are our values. In any society, be it in Western or Muslim-majority countries, our duty is that of critical loyalty: Staying loyal to our countries by always being critically engaged in the name of the principles of justice, equality and human brotherhood. We should be the ethical and moral voice wherever we are by saying that, even though we understand economic and geo-strategic interests, we cannot accept a violation of these principles by any society.
Prayer is the offering up of our desires to God in the name of Christ, for such things as are agreeable to his will. It is an offering of our desires. Desires are the soul and life of prayer; words are but the body; now as the body without the soul is dead, so are prayers unless they are animated with our desires.
The ongoing war in Afghanistan is being imposed on us, and Afghans are being sacrificed in it for someone else's interests. We are not blocking the interests of the United States or other major powers. But we are demanding that if you consider Afghanistan the place from which to advance your interests, then you should also pay attention to Afghanistan's interests.
It is our duty to watch over the actions and activities of this government and to insist that, in words as well as in deeds, the interests of our constituency primarily and of the Nation ultimately are served.
Dodge v. Ford still stands for the legal principal that managers and directors have a legal duty to put the shareholders' interests above all others and no legal authority to serve any other interests - what has come to be known as "the best interests of the corporation" principal.
We fear not God because of any compulsion; our faith is no fetter, our profession is no bondage, we are not dragged to holiness, nor driven to duty. No, our piety is our pleasure, our hope is our happiness, our duty is our delight.
Our duty is to be useful, not according to our desires but according to our powers.
We ought to consider the interests of animals because they have interests and it is unjustifiable to exclude them from the sphere of moral concern; to make this consideration depend on beneficial consequences for human beings is to accept the implication that the interests of animals do not warrant consideration for their own sakes.
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