A Quote by Azar Nafisi

I think Islam is in a sense, in crisis. It needs to question and re-question itself. — © Azar Nafisi
I think Islam is in a sense, in crisis. It needs to question and re-question itself.
The question of immortality is of its nature not a scholarly question. It is a question welling up from the interior which the subject must put to itself as it becomes conscious of itself.
A new question has arisen in modern man's mind, the question, namely, whether life is worth living...No sensible answer can be given to the question...because the question does not make any sense.
The question itself [of UFOs] I think is legitimate. It's interesting, it's fascinating. It's mythic in scale and one of the grand questions. It's like the God question or, you know, the meaning-of-life question. It's one of those, on that scale. So you'd have to be made of wood not to be interested and, you know, have they come here? Are they up there?
Why are there beings at all instead of nothing? That is the question. Presumably it is not arbitrary question, "Why are there beings at all instead of nothing"- this is obviously the first of all questions. Of course it is not the first question in the chronological sense [...] And yet, we are each touched once, maybe even every now and then, by the concealed power of this question, without properly grasping what is happening to us. In great despair, for example, when all weight tends to dwindle away from things and the sense of things grows dark, the question looms.
Having embraced Islam, I felt as if I were born again! I found in Islam the answers to those queries which I had failed to find in Christianity. Particularly, it was only Islam that provided satisfactory answer to the question relating to the birth of Christ. For the first time I was convinced about the religion itself. I pray my family members might appreciate these facts.
There is no such thing as an unreasonable question, or a silly question, or a frivolous question, or a waste-of-time question. It's your life, and you've got to get these answers.
The question of feasibility, the question of cost, the question of including partners elsewhere in the world, the question of the effect of this project on arms agreements - all these issues are in discussion.
Question your thoughts. Question your stories. Question your assumptions. Question your opinions. Question your conclusions. Question them all into utter emptiness, stillness and joy. The keys to freedom are in your hands. Use them.
Give all your attention to the question: 'What is it that makes me conscious?', until your mind becomes the question itself and cannot think of anything else.
I like to question cultural biases wherever I go, and I question Islamophobia as much as I question anti-western sentiment because I think all extremist ideologies are very similar.
Question of "Where We Begin" turns to be not only a formal question but also a question central to the attempt to make sense of things about which it is very difficult to make any sense - illness, death, despair, suicides, cruelty, the various troubles love can provoke, our inability to really know one another when we our inner selves are walled off by our bodies.
I think there is, not in the sense that I enjoy it, but that it's an important question. It's the question, "Does the presence of pain mean God doesn't care? Does God not love me anymore?" I think that's a very common connection we tend to make.
In philosophy it is always good to put a question instead of an answer to a question. For an answer to the philosophical question may easily be unfair; disposing of it by means of another question is not.
I can't define myself as a political writer - I don't think I've earned it, and I don't function as a political writer in the way that many of the writers I admire do. It's not simply a question of context, of where I'm writing from - there is much in American society that urgently needs to be written about. I think your work is always engaged with politics in the looser sense of the word - and that looseness is itself a kind of privilege - because politics and culture are evidently intertwined.
The question is being asked, 'Are we alone?' And though we now focus on that question we need to think beyond that to what if we're not alone? Then what becomes the next imperative question?
Well, I thought, as I tidied up the kitchen, there's no question that a man who works all week needs to relax on the weekend. There's no question about that. There's only a question about this: What about a woman who works all week?
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