A Quote by B. C. Forbes
The truth doesn't hurt unless it ought to.
Related Quotes
We cannot distinguish truth from falsehood, right from wrong, or know what obedience we owe to the magistrate, or what we may justly expect from him, unless we know what he is, why he is, and by whom he is made to be what he is.... I cannot know how to obey unless I know in what, and to whom; nor in what unless I know what ought to be commanded; nor what ought to be commanded unless I understand the original right of the commander, which is the great arcanum.
Between a Man and his Wife nothing ought to rule but Love. Believe nothing against another but on good authority; and never report what may hurt another, unless it be a greater hurt to some other to conceal it.
Remember that no one can hurt you except yourself. If someone does a mean thing to you, that person is hurt. You are not really hurt unless you become embittered, or unless you become angry and perhaps do a mean thing in return.
I think it’s time to open the books on questions that have remained in the dark on the question of government investigations of UFOs. It’s time to find out what the truth really is that’s out there. We ought to do it because it’s right. We ought to do it because the American people, quite frankly, can handle the truth. And we ought to do it because it’s the law.
In his book Stand Ye In Holy Places, President Harold B. Lee wrote that one is converted when his eyes see what he ought to see, his ears hear what he ought to hear and his heart understands what he ought to understand. "And what he ought to see, hear and understand is truth-eternal truth-and then practice it. That is conversion," he wrote.
But compassion is a deeper thing that waits beyond the tension of choosing sides. Compassion, in practice, does not require us to give up the truth of what we feel or the truth of our reality. Nor does it allow us to minimize the humanity of those who hurt us. Rather, we are asked to know ourselves enough that we can stay open to the truth of others, even when their truth or their inability to live up to their truth has hurt us.
The truth doesn't hurt. Whatever it is, it doesn't hurt. It's better to know the truth.
Those who have hurt you in the past cannot continue to hurt you now unless you hold on to the pain through resentment.
It is wrong for a man to say that he is certain of the objective truth of any proposition unless he can produce evidence which logically justifies that certainty. This is what Agnosticism asserts; and, in my opinion, it is all that is essential to Agnosticism. That which Agnostics deny and repudiate, as immoral, is the contrary doctrine, that there are propositions which men ought to believe without logically satisfactory evidence; and that reprobation ought to attach to the profession of disbelief in such inadequately supported propositions.
We ought not to be embarrassed of appreciating the truth and of obtaining it wherever it comes from, even if it comes from races distant and nations different from us. Nothing should be dearer to the seeker of truth than the truth itself, and there is no deterioration of the truth, nor belittling either of one who speaks it or conveys it
Reelection ought not to be the primary preoccupation of any politician. It ought to be standing up for truth and justice.
No one on earth can hurt you, unless you accept the hurt in your own mind. . . The problem is not other people; it is your reaction.
A truth of the gospel is not a truth until you live it. You do not really believe in tithing until you pay it. The word of wisdom to you is not a truth of the gospel until you keep it. The Sabbath day is not a holy day unless you observe it. . . . A friend is not a friend unless you defend him.
Censure and criticism never hurt anybody. If false, they can't hurt you unless you are wanting in manly character; and if true, they show a man his weak points, and forewarn him against failure and trouble.
But suppose it was truth double strong, it were no truth to me if I couldna take it in. I daresay there's truth in yon Latin book on your shelves; but it's gibberish and no truth to me, unless I know the meaning o' the words.
I think the Senate ought to realize that I have to have about me those in whom I have confidence; and unless they find a real blemish on a man, I do not think they ought to make partisan politics out of appointments to the Cabinet.
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