A Quote by B. F. Skinner

If you insist that individual rights are the summum bonum, then the whole structure of society falls down. — © B. F. Skinner
If you insist that individual rights are the summum bonum, then the whole structure of society falls down.
No man can be brave who thinks pain the greatest evil; nor temperate, who considers pleasure the highest god. [Lat., Fortis vero, dolorem summum malum judicans; aut temperans, voluptatem summum bonum statuens, esse certe nullo modo potest.]
To forgive is indeed the best form of self-interest since anger, resentment, and revenge are corrosive of that summum bonum, the greatest good.
The summum bonum of this [Puritan] ethic is the earning of more and more money combined with the strict avoidance of all enjoyment.
Any group or "collective," large or small, is only a number of individuals. A group can have no rights other than the rights of its individual members. In a free society, the "rights" of any group are derived from the rights of its members through their voluntary individual choice and contractual agreement, and are merely the application of these individual rights to a specific undertaking... A group, as such, has no rights.
Society is just a structure with no soul. The soul is of the individual. One individual outweighs all societies. And, one individual's revolution outweighs all revolutions in the whole of history, because one man can become the womb for God to be reborn.
Infinite Love is a weapon of matchless potency. It is the 'summum bonum' of life. It is an attribute of the brave, in fact it is their all. It does not come within the each of the coward. It is no wooden of lifeless dogma but a living and life-giving.
Whatever the world thinks, he who hath not much meditated upon God, the human soul, and the summum bonum, may possibly make a thriving earthworm, but will most indubitably make a sorry patriot and a sorry statesman.
The perfect state, the summum bonum, is Play. In play, life expresses itself in its fullness. God's life is play. Adam fell when his play became serious business .
It is not that you set the individual apart from society but that you recognize in any society that the individual must have rights that are guarded.
I think it is wrong to expect certainties in this world, where all else but God that is Truth is an uncertainty. All that appears and happens about and around us is uncertain, transient. But there is a Supreme Being hidden therein as a Certainty, and one would be blessed if one could catch a glimpse of that Certainty and hitch one's waggon to it. The quest for that Truth is the summum bonum of life.
Right action tends to be defined in terms of general individual rights and standards that have been critically examined and agreed upon by the whole society.
Having come into contact with a civilization which has over-emphasized the freedom of the individual, we are in fact faced with one of the big problems of Africa in the modern world. Our problem is just this: how to get the benefits of European society - benefits that have been brought about by an organization based upon the individual - and yet retain African's own structure of society in which the individual is a member of a kind of fellowship.
We don't need a weakened government but a strong government that would take responsibility for the rights of the individual and care for the society as a whole.
We need to insist on fathers and mothers sharing the care of their offspring as well as the opportunity to enjoy the fulfillment of individual rights.
As in forming a political society, each individual contributes some of his rights, in order that he may, from a common stock of rights, derive greater benefits, than he could from merely his own; so, in forming a confederation, each political society should contribute such a share of their rights, as will, from a common stock of these rights, produce the largest quantity of benefits for them.
People define gay cinema solely by content: if there are gay characters in it, it’s a gay film... Heterosexuality to me is a structure as much as it is a content. It is an imposed structure that goes along with the patriarchal, dominant structure that constrains and defines society. If homosexuality is the opposite or the counter-sexual activity to that, then what kind of a structure would it be?
This site uses cookies to ensure you get the best experience. More info...
Got it!