A Quote by B. F. Skinner
A scientist may not be sure of the answer, but he's often sure he can find one. And that's a condition which is clearly not enjoyed by philosophy.
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When people ask me what philosophy is, I say philosophy is what you do when
you don't know what the right questions are yet. Once you get the questions
right, then you go answer them, and that's typically not philosophy, that's
one science or another. Anywhere in life where you find that people aren't
quite sure what the right questions to ask are, what they're doing, then,
is philosophy.
To be a scientist you have to be willing to live with uncertainty for a long time. Research scientists begin with a question and they take a decade or two to find an answer. Then the answer they get may not even answer the question they thought it would. You have to have a supple enough mind to be open to the possibility that the answer sometimes precedes the question itself.
If any man is not sure that he is in Christ, he ought not to be easy one moment until he is sure. Dear friend, without the fullest confidence as to your saved condition, you have no right to be at ease, and I pray you may never be so. This is a matter too important to be left undecided.
Making sure every child can read, making sure that we encourage faith-based organizations ... when it comes to helping neighbors in need, making sure that our neighborhoods are safe, making sure that the state of Texas recognizes that people from all walks of life have got a shot at the Texas dream but, most importantly, making sure that government is not the answer to people's problems.
I am a scientist. To be specific, I am a woman scientist. This, I have been told and have come to believe, is a good thing. In fact, it is such a good thing that America needs more of us. Everyone seems to be very sure of this. The thing that no one is sure about, however, is how to make it happen.
There are times I almost think I am not sure of what I absolutely know. Very often find confusion in conclusion I concluded long ago. In my head are many facts that, as a student, I have studied to procure. In my head are many facts of which I wish I was more certain I was sure.
Future generations may or may not judge Wittgenstein to be one of the great philosophers. Even if they do not, however, he is sure always to count as one of the great personalities of philosophy. From our perspective it is easy to mistake one for the other; which he is time will tell.
When a scientist doesn't know the answer to a problem, he is ignorant. When he has a hunch as to what the result is, he is uncertain. And when he is pretty darn sure of what the result is going to be, he is still in some doubt. We have found it of paramount importance that in order to progress we must recognize our ignorance and leave room for doubt. Scientific knowledge is a body of statements of varying degrees of certainty - some most unsure, some nearly sure, but none absolutely certain.
When a scientist doesn't know the answer to a problem, he is ignorant. When he has a hunch as to what the result is, he is uncertain. And when he is pretty darn sure of what the result is going to be, he is in some doubt.
One thing that I am sure of, and which I can answer truthfully, is that whatever the contingencies that may arise here, wherever I am there will be no communism.
I have been asked whether I would agree that the tragedy of the scientist is that he is able to bring about great advances in our knowledge, which mankind may then proceed to use for purposes of destruction. My answer is that this is not the tragedy of the scientist; it is the tragedy of mankind.
There is no satisfactory explanation of style, no infallible guide to good writing, no assurance that a person who thinks clearly will be able to write clearly, no key that unlocks the door, no inflexible rules by which the young writer may steer his course. He will often find himself steering by stars that are disturbingly in motion.
All I ever promised was that I was sure I could develop a new pharmacological agent which might answer a physiological question. Any utility would be implicit in that answer.
So how on earth can I bring a child into the world, knowing that such sorrow lies ahead, that it is such a large part of what it means to be human? I'm not sure. That's my answer: I'm not sure.
The best answer to all objections urged against prayer is the fact that man cannot help praying; for we may be sure that that which is so spontaneous and ineradicable in human nature has its fitting objects and methods in the arrangements of a boundless Providence.
Don't keep a man guessing too long - he's sure to find the answer somewhere else.
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