A Quote by Baltasar Gracian
Evil report carries further than any applause.
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You can tell by the applause: There's perfunctory applause, there's light applause, and then there's real applause. When it's right, applause sounds like vanilla ice cream with chocolate sauce.
Oh that I was lowly in heart! Honor and dishonor, good report and evil report would then be alike, and prove a furtherance to me in my Christian cause.
Applause is an instinctive, unconscious act expressing the sympathy between actors and audience. Just as our art demands more instinct than intellect in its exercise, so we demand of those who watch us an apppreciation of the simple unconscious kind which finds an outlet in clapping rather than the cold intellectual approval which would self-consciously think applause derogatory. I have yet to meet the actor who was sincere in saying that he disliked applause.
If you want to talk further about a relationship with Russia, look no further than the Clintons. As we've said time and time again, Bill Clinton was paid half a million dollars to give a speech to a Russian bank, and was personally thanked by Putin for it. Hillary Clinton allowed one-fifth of America's uranium to - reserve to be sold to a Russian firm whose investors were Clinton Foundation donors. And the Clinton campaign chairman's brother lobbied against sanctions on Russia's largest bank and failed to report it. If you want to talk about having relations, look no further than there.
What is evil? Killing is evil, lying is evil, slandering is evil, abuse is evil, gossip is evil, envy is evil, hatred is evil, to cling to false doctrine is evil; all these things are evil. And what is the root of evil? Desire is the root of evil, illusion is the root of evil.
Laughter is much more important than applause. Applause is almost a duty. Laughter is a reward.
You'll hear a lot of applause in your life, but none will mean more to you than that applause from your peers. I hope each of you hears that at the end.
I'm elected. I don't report to any politician. I report to the people. If I had to report to any politician, I'd quit tomorrow. I'm not tall, dark and handsome. They don't vote for me because I look like a movie star. I can't get that vote. People keep voting for me because they like what I do.
We are repeatedly left, in other words, with no further focus than ourselves, a source from which self-pity naturally flows. Each time this happens I am struck again by the permanent impassibility of the divide. Some people who have lost a husband or a wife report feeling that person's presence, receiving that person's advice. Some report actual sightings, what Freud described in "Mourning and Melancholia" as "a clinging to the object through the medium of a hallucinatory wishful psychosis." Others describe not a visible apparition but just a "very strongly felt presence."
Free speech carries with it the evil of all foolish, unpleasant venomous things that are said but, on the whole, we would rather lump them than do away with them.
The evil and suffering in this world are greater than any of us can comprehend. But evil and suffering are not ultimate. God is. Satan, the great lover of evil and suffering, is not sovereign. God is.
Beginning a poem, the poet as a rule doesn't know the way it's going to come out, and at times, he is very surprised by the way it turns out, since often it turns out better than he expected; often his thought carries further than he reckoned.
Since the primary motive of the evil is disguise, one of the places evil people are most likely to be found is within the church. What better way to conceal one's evil from oneself, as well as from others, than to be a deacon or some other highly visible form of Christian within our culture? ... I do not mean to imply that the evil are anything other than a small minority among the religious or that the religious motives of most people are in any way spurious. I mean only that evil people tend to gravitate toward piety for the disguise and concealment it can offer them.
The true roll in determing to embrace or reject anything is not whether it have any evil in it but whether it have more of evil than of good. There are few things wholly evil or wholly good.
Music goes further than any border, any language.
The counterweight to the dominion of evil can consist in the first place only in the divine-human love of Jesus Christ that is always greater than any possible power of evil.
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