A Quote by Barack Obama

Democracy demands that the religiously motivated translate their concerns in to universal, rather than religion-specific, values... it requires that their proposals be subject to argument and amenable to reason. Now I may be opposed to abortion for religious reasons, to take one example, but if I seek to pass a law banning the practice, I cannot simply point to the teachings of my church or evoke God's will. I have to explain why abortion violates some principle that is accessible to people of all faiths, including those with no faith at all.
Those opposed to abortion cannot simply invoke God's will-they have to explain why abortion violates some principle that is accessible to people of all faiths.
Democracy demands that the religiously motivated translate their concerns into universal, rather than religion-specific, values.
Abortion is not a right. It is a violent act against the defenseless. It violates every principle of morality and should be barred by American law. Until that day, I fully support bans on partial-birth abortion, third-trimester abortion, and indeed every limit that can receive public support.
Too many people in America believe that if you are pro-choice that means pro-abortion. It doesn't. I don't want abortion. Abortion should be the rarest thing in the world. I am actually personally opposed to abortion. But I don't believe that I have a right to take what is an article of faith to me and legislate it to other people. That's not how it works in America.
On areas like abortion where there is major disagreement among the mainstream religious groups in the Judeo-Christian tradition, I believe that requires a lot more caution. The Jewish position on abortion is very different from the Roman Catholic position. That is reason to be cautious about enacting laws rather than saying to the religious group: instruct your followers on these matters as matters of personal religious belief.
It is a noteworthy fact that not one of the women to whom I have spoken so far believes in abortion as a practice; but it is principle for which they are standing. They also believe that the complete abolition of the abortion law will shortly do away with abortions, as nothing else will.
Tibet, why is it occupied? For political reasons maybe they have a reason. I don't know. But religiously, why? The fact that the religious community is being oppressed and persecuted is something that every single person in the world who has any religious faith and religious feeling for - for people who have faith should speak up.
I have no respect for the right-to-life position. But when you legislate personal belief, you're in violation of freedom of religion. The Catholic Church may espouse its opinion on abortion to the members of its congregation. But they are in violation of separation of church and state when they try to proselytize their abortion politics on people who are not Catholics.
On the law that requires women to wait twenty-four hours before they are permitted to have an abortion: I think it's a good law. The other day I wanted to go get an abortion. I really wanted an abortion, but then I thought about it and it turned out I was just thirsty.
There's a lot of Republicans who may have in the past been critical of fellow Catholics who they call 'cafeteria Catholics' who don't follow the church's teachings - say, on abortion. But now, are they going to become 'cafeteria Catholics' themselves and not follow the church's teachings on climate change?
In the specific case of abortion, the matter is particularly easy in that no woman wants a late abortion. Once abortion was made legal, the age of the aborted fetus went down. The slope slipped in the other direction. If we legalize RU-486 and other similar new drugs, the age will fall to one week or less and start approaching zero. The slippery slope will slide in the other direction. The only reason we have late abortions is because we make early abortion difficult.
There are two kinds of comprehensive doctrines, religious and secular. Those of religious faith will say I give a veiled argument for secularism, and the latter will say I give a veiled argument for religion. I deny both. Each side presumes the basic ideas of constitutional democracy, so my suggestion is that we can make our political arguments in terms of public reason. Then we stand on common ground. That's how we can understand each other and cooperate.
Abortion sheds that innocent blood. Now, as a servant of the Lord, I dutifully warn those who advocate and practice abortion that they incur the wrath of Almighty God, who declared, "If men... hurt a woman with child, so that her fruit depart from her . . . he shall be surely punished."
I am most comfortable in a "learner" role, I may raise my values-related concerns by asking the well-crafted and well-timed question, rather than by strenuously arguing a particular point of view. Or if I am a risk-taking, aggressive manager, I may frame the values conflict as just one more challenge that I want to take on, as opposed to a "constraint" on my action choices.
Christians have always tended to transform the Christian Revelation into a Christian religion. Christianity is said to be a religion like any other or, conversely, some Christians try to show that it is a better religion than the others. People attempt to take possession of God. Theology claims to explain everything, including the being of God. People tend to transform Christianity into a religion because the Christian faith obviously places people in an extremely uncomfortable position ­ that of freedom guided only by love and all in the context of God's radical demand that we be holy.
Those may justly be reckoned void of understanding that do not bless and praise God; nor do men ever rightly use their reason till they begin to be religious, nor live as men till they live to the glory of God. As reason is the substratum or subject of religion (so that creatures which have no reason are not capable of religion), so religion is the crown and glory of reason, and we have our reason in vain, and shall one day wish we had never had it, if we do not glorify God with it.
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