A Quote by Barack Obama
One of the things we're going to have to discuss and debate is how are we striking this balance between the need to keep the American people safe and our concerns about privacy. Because there are some trade-offs involved. I welcome this debate, and I think it's healthy for our democracy.
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My view is instead of political discussions, persuasions, which dominate democracy, in our country we have taken our democracy to the other extreme. There is no debate, sufficient debate. There is court debate.
I was surprised how relevant the Moses story was to contemporary American debates - from our ongoing debate about values, to our role as champions of freedom, to our place as a country that welcome immigrants.
Talk radio is an asset to our nation because it encourages strong and healthy debate about public policy, and there is no reason to affect that debate with government legislation.
All the more reason we need to stand up for our democracy now. If we're going to solve the crises that are barreling down on us, we need democracy, and our democracy needs to start with an open and inclusive debate. That doesn't mean 20 candidates. There are four candidates who are on the ballot for just about every voter in America.
Mitt Romney and I know the difference between protecting a program, and raiding it. Ladies and gentlemen, our nation needs this debate. We want this debate. We will win this debate.
We need to teach our children how to debate the major life issues. Debate strengthens their beliefs and enables them to defend themselves against ideologies that are going to come their way.
From the viewpoint of economic democracy, the capitalism-socialism debate was a debate between private and state capitalism (i.e., the private or public employment system), and the debate was as misframed as would be a debate between the private or public ownership of slaves.
When we sit and think about what the world needs to looks like in order for black lives to actually matter, there is a debate: What is going to make our communities safe? How do we deal with harm? How do we solve problems that come up in our communities?
I think integration in Norway is, by all standards, going relatively well. People are working, taking education, learning the language. But, yes, it is a challenge. And democracy and democratic debate has to be open to take that debate openly and not push questions aside.
I think it's a real debate how big NATO should be and whether or not it's more provocative than good. Whenever there's a war fought, our soldiers fight it and our dollars pay for it. And, really, our decisions need to be about our national security.
Healthy debate has been replaced by automatic sensors that eliminate the need for actual talking during a filibuster - a la 'Mr. Smith Goes to Washington.' Robust debate is necessary in a democratic society. Instead, our discourse has been relegated to media spin by expert entertainers.
I think that there’s going to be a rush to judgment on civil liberties, and a clamping down, a suspension of our democratic rights. And I believe that those who are good Americans would want to see this not happen and that we debate how to find a balance between the public safety and the protection of civil liberties.
Political civility is not about being polite to each other. It's about reclaiming the power of 'We the People' to come together, debate the common good and call American democracy back to its highest values amid our differences.
It is not possible to debate the balance between privacy and security, including the rights and wrongs of intrusive powers, without also understanding the threats.
The sceptic ultimately undermines democracy (1) because he can see no significance in death and such things of a literal equality; (2) because he introduces different first principles, making debate impossible: and debate is the life of democracy; (3) because the fading of the images of sacred persons leaves a man too prone to be a respecter of earthly persons; (4) because there will be more, not less, respect for human rights if they can be treated as divine rights.
I think there is a debate in the arts about, you know, whether we must strive for art for art's sake, and you know, kind of try to keep political debate out of our work. And to that I say, I'd like you to show me an example of, you know, this so-called apolitical art. I don't think there's any such thing.
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