A Quote by Barbara Deming
Nonviolent tactics can move into action on our behalf men not naturally inclined to act for us.
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The essence of nonviolence is love. Out of love and the willingness to act selflessly, strategies, tactics, and techniques for a nonviolent struggle arise naturally. Nonviolence is not a dogma; it is a process.
I am convinced that the truest act of courage, the strongest act of manliness, is to sacrifice ourselves for others in a totally nonviolent struggle for justice. To be a man is to suffer for others. God help us to be men!
Nonviolent action on behalf of justice is no automatic forumla with promise of success: but neither is war. After all, at least half of the people who go to war for some cause deemed worthy of it are defeated.
Our nonviolent tactics are not as effective. We ask nicely for years and get nothing. Someone makes a threat, and it works.
I myself would go for nonviolence if it was consistent, if everybody was going to be nonviolent all the time. I'd say, okay, let's get with it, we'll all be nonviolent. But I don't go along with any kind of nonviolence unless everybody's going to be nonviolent. If they make the Ku Klux Klan nonviolent, I'll be nonviolent. If they make the White Citizens Council nonviolent, I'll be nonviolent. But as long as you've got somebody else not being nonviolent, I don't want anybody coming to me talking any nonviolent talk.
Flowers are beautiful, for instance, but we are not inclined to marry them. Duty, on the contrary, is a bugle call to action, whether you are inclined to act, or not. In this case, I obey the bugle call of duty.
All men naturally desire knowledge. An indication of this is our esteem for the senses; for apart from their use we esteem them for their own sake, and most of all the sense of sight. Not only with a view to action, but even when no action is contemplated, we prefer sight, generally speaking, to all the other senses. The reason of this is that of all the senses sight best helps us to know things, and reveals many distinctions.
... our interests and our conscience compel us to act on behalf of those who long for freedom. And we must be a source of hope to the poor, the sick, the marginalized, the victims of prejudice.
Be nonviolent only with those who are nonviolent to you. And when you can bring me a nonviolent racist, bring me a nonviolent segregationist, then I'll get nonviolent. But don't teach me to be nonviolent until you teach some of those crackers to be nonviolent.
We are easily deceived about government because we are inclined to accept the following fallacies: (a) Anything legal is also moral. (b) We are not individually responsible for government action. (c) A different moral law applies to men in concert than it does when they act alone.
The greatest choice we have is to think before we act and then take action toward our life goals every day. Our problems result not only from our lack of action, but from our action without thought.
We need to keep our ears open to the realities of life. If we don't act on life and take action to make things happen, it will act on us and give us results we might not want.
This is our high calling, to represent Christ, and act in His behalf, and in His character and spirit, under all circumstances and toward all men.
Men naturally sympathize with the calamities of individuals; but they are inclined to look on a fallen party with contempt rather than with pity.
Notice how people can sit for hours and talk to one another, but call us to pray and we find it to be great difficulty. Why is this so? 1) Lack of desperation (realizing our dependence on God), 2) The wrestlings of the flesh, 3) Lack of faith to believe not only that God hears us but that He will move on our behalf.
Suicide is the means of men whose resilience has been eaten away by rust, the rust of the daily round. They were born for action, but they have delayed their action; so action turns back on them with the swing of a pendulum. Suicide is an act, the act of those who have not been able to accomplish others. It is an act of faith, like all acts. Faith in one’s neighbor, in the existence of one’s neighbor, in the reality of the self and the other selves.
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