A Quote by Barbara Ehrenreich
Yes, I think especially the Pentecostal churches, you know, that there's been such a growth in Pentecostalism. And it's a rejection of the much more dour and barren kind of Calvinist worship and also, the very formal Catholic forms of worship.
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Eucharistic worship is not so much worship of the inaccessible transcendence as worship of the divine condescension, and it is also the merciful and redeeming transformation of the world in the human heart
Worship is so much more than the songs I sing. Instead, worship is in the heart that lifts the song. If you think about it, worship began when I woke up this morning. My life purpose is to give God glory through everything I do. If my life does not worship Him, my songs don't either.
This worship, given therefore to the Trinity of the Father and of the Son and of the Holy Spirit, above all accompanies and permeates the celebration of the Eucharistic liturgy. But it must fill our churches also outside the timetable of Masses. Indeed, since the Eucharistic mystery was instituted out of love, and makes Christ sacramentally present, it is worthy of thanksgiving and worship. And this worship must be prominent in all our encounters with the Blessed Sacrament, both when we visit our churches and when the sacred species are taken to the sick and administered to them
To worship God 'in spirit and in truth' is first and foremost a way of saying that we must worship God by means of Christ. In him the reality has dawned and the shadows are being swept away (Hebrews 8:13). Christian worship is new covenant worship; it is gospel-inspired worship; it is Christ-centered worship; it is cross-focused worship.
This external worship of images has, however, been described in all our Shastras as the lowest of all the low forms of worship. But that does not mean that it is a wrong thing to do.
More than once I've had discussions with persons who say things based on a misunderstanding. 'Oh you Catholics worship images.' No we don't, 'yes you do,' no we don't, 'yes you do,' no we don't! The final retort to that is: I have a doctorate in Catholic theology that I have earned the hard way - by sitting in university classrooms for twelve years. I know what we believe! You get a doctorate in Catholic theology? What do you know about it? Nothing! You don't know anything about it. You're saying things that are born of misunderstanding or ignorance.
If you do not worship God seven days a week, you do not worship Him on one day a week. There is no such thing known in heaven as Sunday worship unless it is accompanied by Monday worship and Tuesday worship and so on.
'To worship or not to worship' has never been the question for all of God's created beings are inherently worshipers...it is more consistently a question of who we will worship.
Worship is not music. We can certainly worship Him without musicians and without a song. And by the way, God does not actually seek worship. The Word tells us that He seeks worshippers. He's not looking for those who make the most beautiful music. He's looking for those who worship in spirit ... and in truth. Music is only one of the ways that he has ordained for us to express our worship. Yet too many worship leaders today spend more time honing their craft and planning / rehearsing their worship sets, than they spend on their face, alone in worship.
Worship is not an experience. Worship is an act, and this takes discipline. We are to worship ''in spirit and in truth.'' Never mind about the feelings. We are to worship in spite of them.
It's such a biblical posture in worship that speaks of reverence. If you look through the Bible, there's a whole host of people who faced up to the glory of God and found themselves facedown in worship. So the album weaves through a theme of reverence, wonder, and mystery in worship, things I feel we really need to grasp more of in our worship expressions. I know that I do!
The result has been that although few conservative Presbyterian churches actually worship in the Puritan way, the Puritan theology of worship remains the standard orthodoxy among them. This discrepancy sometimes leads to guilty consciences.
Whenever the method of Worship Becomes more Important than the Person of Worship, We have already prostituted Our Worship.
One of the great things about America is that we have the freedom to worship or not worship as we please. It doesn't matter whether you're a Christian, Jew, Muslim. It doesn't matter whether you're an evangelical or a Catholic or a moderate Jew. You're entitled to worship - or an agnostic or atheist.
I think its good to worship as a family but its also important to worship as an individual.
The content of worship comes from the Bible, the goal of worship is to give praise to God, and the basis for worship is the saving work of Jesus Christ. Put more simply, true Christian worship is Word-communicat ing, God-glorifying, and Christ-confessi ng.
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