A Quote by Barbara Ehrenreich
The 'working poor,' as they are approvingly termed, are in fact the major philanthropists of our society.
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The society which we have built can in no way be termed "state socialism."The social organization which we have created can be termed a Soviet, socialist organization which has not yet been quite completed, but is in its root a socialist organization of society. The foundation of this society is public ownership.
I came from the most humble side of society, and I know what it's like to be poor, really poor, and I was brought up in the '60s and '70s very poor, and I'm very happy flying the flag for the working man.
The poor can't wait. Philanthropists needed to carry on being generous.
If the barricades went up in our streets and the poor became masters, I think the priests would escape, I fear the gentlemen would; but I believe the gutters would simply be running with the blood of philanthropists.
Our faith in Christ, who became poor, and was always close to the poor and the outcast, is the basis of our
concern for the integral development of society’s most neglected members.
I came to know God when I was 12, started working in the ministry when I was 13, working in the slum area, living among the poor, loving it, and having this belief that to love the poor I needed to be poor.
As I see it, most major philanthropists have been bullied into giving. They feel social pressure to give. It has become a cost of doing business.
Research such as ours is driven by the human imperative to understand where we are. It motivates the study of our positions in family, or in society, or on earth. The results may be termed geology, or sociology, or poetry.
We can neither heal nor build if, on the one hand the rich in our society see the poor as hordes of irritants or if on the other hand the poor sit back, expecting charity. All of us must take responsibility for the upliftment of our conditions, prepared to give our best to the benefit of all
Most philanthropists would still rather donate to elite schools, concert halls or religious groups than help the poor or sick.
For complicated historical and political reasons, we associate 'poor' in our public consciousness with 'black.' Terms such as 'welfare queen' and 'culture of poverty' became associated uniquely with the social maladies of African Americans in urban ghettos, despite the fact that poor whites outnumbered poor blacks.
Let ideas establish their legitimate sway again in society, let life be fair and poetic, and the scholars will gladly be lovers, citizens, and philanthropists.
The money our society spends goes to appease those with power. As such, it goes mainly to those who don't need it. A nation that redistributes income to its poor buys a civilized and humane society, and it buys this with a miniscule share of the national income and a modest reduction in the supply of cleaning women. A country that subsidizes workers in the prime working years sacrifices, not a dust-free living room, but the very muscle of the national economy.
We must help all our young people to understand that ours is still a very poor country, that we cannot change this situation radically in a short time, and that only through the united efforts of our younger generation and all our people, working with their own hands, can China be made strong and prosperous within a period of several decades. The establishment of our socialist system has opened the road leading to the ideal society of the future, but to translate this ideal into reality needs hard work.
The fact is, working stiffs with few opportunities and scant education are generally too busy getting by to engage in revolutionary projects to remake society. And history, in fact, shows us that terrorism is generally a bourgeois endeavor.
The God we worship is no respecter of persons, but He is a respecter of men's rights, and a guardian of them-a fact clearly shown in the heaven-inspired Constitution of our country, and in the Gospel itself, which might be termed the Constitution of Eternity.
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