A Quote by Barbara Jordan

How do we create a harmonious society out of so many kinds of people? The key is tolerance -- the one value that is indispensable in creating community. — © Barbara Jordan
How do we create a harmonious society out of so many kinds of people? The key is tolerance -- the one value that is indispensable in creating community.
The election is over, and even though there are people who have different ideologies and beliefs, from now on we must all embrace each other, creating a harmonious and unified new Taiwan through our love and tolerance.
Peace is a culture that we create by putting it in the curriculum for young people, through creating this next generation where young people get a chance to go across borders, across cultures, to learn more about each other's life, to create a global community, learn about opportunities for helping others. It's investing in peace and tolerance training, ending the gap between rich and poor.
We try to reward people according to the value they create, value they create in society and for the company.
Tolerance is an essential value in the modern world, and we have daily reminders of how awful the alternatives to it are. And despite its paradoxical flavor, there are many good arguments - moral, prudential, and epistemic - in favor of tolerance, and none that I know of against it.
Business can constitute an enormous force for goodness in society. Through its commitments to corporate citizenship and to the principles of the UNGC, the global business community can continue to create and deliver value to society.
That's why every society on the planet has very definite rules, ideas about how sex should be regulated, how sex should be expressed, what's okay, what's not okay. And I guess we do live in a place, and have for a long time, where there's more openness and there's more willingness to tolerate different kinds of behavior, but with that comes people creating other rules and other kinds of controls. It's always going to be a question of what's acceptable and what isn't and what's the danger point and what rouses people's contempt and what people are allowed to get away with.
Successful companies create value by providing products or services their customers value more highly than available alternatives. They do this while consuming fewer resources, leaving more resources available to satisfy other needs in society. Value creation involves making people's lives better. It is contributing to prosperity in society.
You go ask any founder of any company why he or she did it, you will never hear, "I wanted to create jobs for the community" as the number one, number two, number three, number four, number five, number 10 reason for doing so. That is a result of the success the business enjoys. Creating jobs is not why people start businesses. Creating jobs is not how people innovate in business. It's not how they compete.
The ultimate object of education should be, Gandhi said, to help create not only a balanced and harmonious individual but also a balanced and harmonious society where true justice prevails, where there is no unnatural division between the haves and the have-nots, and where everybody is assured of a living wage and the right to live and the right to freedom.
Creating value isn't enough - you also need to capture some of the value you create.
I think we're creating a situation that's incredibly dangerous. There's a lot of chat at the moment about the war on terror and whilst there are many causes for acts of terrorism, what kind of society are you creating if you allow civil society in Africa to die and create millions upon millions of orphans? Where are they going to go? What kind of cults, what kind of militias, what's going to happen? The accession of violence in those countries, the possibility of that, to me is very terrifying.
Unlimited tolerance must lead to the disappearance of tolerance. If we extend unlimited tolerance even to those who are intolerant, if we are not prepared to defend a tolerant society, then the tolerant will be destroyed, and tolerance with them. We should therefore claim, in the name of tolerance, the right not to tolerate the intolerant.
I met with many of - a number of [Syrian] refugees in Berlin the other day, and I was struck by how educated, intelligent, and patriotic they are. They want to go back. They love their country. And there are so many of them still in Jordan and in refugee camps in Lebanon and in Turkey, that if you could create the climate within which they could begin to come back, I believe there is such a history of secularism within Syria, even tolerance within Syria, that if we can deal with ISIL, yes. That's the key. And with ISIL there, not a chance.
For 40 years, my argument has been that democratizing ownership of wealth has been the key to egalitarian society and the goals of egalitarian society. But you start at the local level, both at the workplace, community and other institutions and you reconstruct the egalitarian democratized structure as well as participatory structure. And as this happens, we learn more how to move toward the vision that is much larger than just the community level.
Add to this cruelly delicate organism the overpowering necessity to create, create, create - so that without the creating of music or poetry or books or buildings or something of meaning, his very breath is cut off from him. He must create, must pour out creation. By some strange, unknown, inward urgency he is not really alive unless he is creating.
We need cooperation based on trust and self-confidence to create an open, compassionate, harmonious society.
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