A Quote by Barbara Kingsolver
The changes we dread most may contain our salvation.
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A careless way of sauntering across the earth and breaking open its treasures, a terrible dependency on sucking out the world's best juices for ourselves-these may also be our enemies. The changes we dread most may contain our salvation.
I dread our own power, and our own ambition; I dread our being too much dreaded... We may say that we shall not abuse this astonishing, and hitherto unheard-of-power. But every other nation will think we shall abuse it. It is impossible but that, sooner or later, this state of things must produce a combination against us which may end in our ruin.
The [Great] Actor is able to approach in himself a cosmic dread as large as life. He is able to go from his dread to a joy so sweet that it is without limit. Only then will the actor have direct access to the life that moves in him, which is as free as his breathing. And like his breathing, he doesn't cause it to happen. He doesn't contain it, and it doesn't contain him.
These are fountains of salvation that they who thirst may be satisfied with the living words they contain. In these alone is proclaimed the doctrine of godliness. Let no man add to these, neither let him take out from these.
Among precautions against ambition, it may not be amiss to take precautions against our own. I must fairly say, I dread our own power and our own ambition: I dread our being too much dreaded.
Despite the changes which come into our lives and with gratitude in our hearts, may we fill our days-as much as we can-with those things which matter most. May we cherish those we hold dear and express our love to them in word and in deed.
How often God takes away our consolations, that we may only love Him for Himself; and reveals our sinfulness, that we may better appreciate the completeness of his salvation!
[Only by] the good influence of our conduct may we bring salvation in human affairs; or like a fatal comet we may bring destruction in our train.
The most melancholy thing about human nature, is, that a man may guide others into the path of salvation, without walking in it himself; that he may be a pilot, and yet a castaway.
Duality is the real root of our suffering and of all our conflicts. All our concepts and beliefs, no matter how profound they may seem, are like nets which trap us in dualism. When we discover our limits we have to try to overcome them, untying ourselves from whatever type of religious, political, or social conviction may contain us. We have to abandon such concepts as 'enlightenment', 'the nature of the mind', and so on, until we no longer neglect to integrate our knowledge with our actual existence.
The three most effective incentives to human action may be ... classified as creed, greed and dread. ... In examining the scientist it is perhaps worth while to examine how far he is moved by these three incentives. I think that, rather peculiarly and rather exceptionally, he is very little moved by dread. ... He is in fact essentially a person who has been taught he must be fearless in his dealing with facts.
Dread is a womanish debility in which freedom swoons. Psychologically speaking, the fall into sin always occurs in impotence. But dread is at the same time the most egotistic thing.
A new world is not made simply by trying to forget the old. A new world is made with a new spirit, with new values. Our world may have begun that way, but today it is caricature. Our world is a world of things. What we dread most, in the face of the impending debacle, is that we shall be obliged to give up our gewgaws, our gadgets, all the little comforts that have made us so uncomfortable. We are not peaceful souls; we are smug, timid, queasy and quaky.
Unless we learn from history, we are destined to repeat it. This is no longer merely an academic exercise, but may contain our worlds fate and our destiny.
Where lies our salvation? You asked. We do not need any salvation. Does not our end lie on this beginning shore?
The divinity of Jesus is not a dispensable extra that has no significance for our salvation. On the contrary, our salvation depends on it. We can be saved only by God Himself.
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