A Quote by Barbara Smoker

As for the accusation of intellectual pride, surely the boot is on the other foot. Atheists don't claim to know anything with certainty -- it's the believers who know it all.
There is one great advantage to being an academic economist in France: here, economists are not highly respected in the academic and intellectual world or by political and financial elites. Hence they must set aside their contempt for other disciplines and their absurd claim to greater scientific legitimacy, despite the fact that they know almost nothing about anything.
We absolutely must leave room for doubt or there is no progress and there is no learning. There is no learning without having to pose a question. And a question requires doubt. People search for certainty. But there is no certainty. People are terrified — how can you live and not know? It is not odd at all. You only think you know, as a matter of fact. And most of your actions are based on incomplete knowledge and you really don’t know what it is all about, or what the purpose of the world is, or know a great deal of other things. It is possible to live and not know.
We know with certainty that the Obama administration has re-defined 'militants' to include any military-age males they kill regardless of whether they were actually doing anything wrong. We know with certainty that the U.S. Government has detained and publicly branded as 'terrorists' people they knew at the time were innocent.
The main problem with those who deny the existence of God is not intellectual. It is not because of insufficient information, or that God's manifestation of himself in nature has been obscured. The atheists' problem is not that they cannot know God, rather it is they do not want to know him. Man's problem with the existence of God is not an intellectual problem; it is a moral problem." For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men - Rom. 1:18"
If religious people deny paradise to their opponents or to 'non-believers,' atheists would likewise seek to eliminate 'dangerous' believers with their 'childish' ways and their heads in the clouds.
I know very well that because I am unlettered some presumptuous people will think they have the right to criticize me, saying that I am an uncultured man. What stupid fools! Do they not know that I could reply to them as Marius did to the Roman patricians: "Do those who pride themselves on the works of other men claim to challenge mine?
I don't know if anybody from my tribe of atheists ever thanked [Barack Obama] for giving us a shout-out at your first inaugural, but you did mention non-believers. We appreciate it. Because we do feel like untouchables to a degree.
My sign is Leo. A Leo has to walk with pride. When he takes a step, he has to put his foot down. You walk into a room and you want people to know your presence, without you doing anything.
On the IRS website, they claim to be one of the world's most efficient tax administrators. The IRS officials might know how to collect taxes, but surely know how to misspend the funds.
True believers of Scientology seem to know with utmost certainty that they have found the answer to the deepest riddles of all time - they may or may not be right, but that kind of self-belief is very appealing.
Who does not know that kings and rulers sprang from men who were ignorant of God, who assumed because of blind greed and intolerable presumption to make themselves masters of other men, their equals, by means of pride, violence, bad faith, murder, and almost every other kind of crime? Surely the devil drove them on.
Christians can bring peace to multi-religious Europe because we are able to understand the role of faith in the lives of other believers better than atheists.
What brought me back here was my players, ... I know who Rashard (Lewis) is. I know who Nick (Collison) and Luke are, and I don't know what those other guys (on other teams) bring to the table. This is where I've made home and I didn't want anything different and I didn't need anything different.
Some have asked whether we shall know one another in heaven? Surely, our knowledge will not be diminished, but increased. The judgement of Luther and Anselm, and many other divines is, that we shall know one another; yea, the saints of all ages, whose faces we never saw; and, when we shall see the saints in glory without their infirmities of pride end passion, it will be a glorious sight.
I've reached the age of self-knowledge, so I don't know anything. People who claim that they know something are responsible for most of the fuss in the world.
While the dogmatist is harmful, the sceptic is useless ...; one is certain of knowing, the other of not knowing. What philosophy should dissipate is certainty, whether of knowledge or of ignorance. Knowledge is not so precise a concept as is commonly thought. Instead of saying 'I know this', we ought to say 'I more or less know something more or less like this'. ... Knowledge in practical affairs has not the certainty or the precision of arithmetic.
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