A Quote by Barbara Tuchman

Human beings, like plans, prove fallible in the presence of those ingredients that are missing in maneuvers - danger, death, and live ammunition. — © Barbara Tuchman
Human beings, like plans, prove fallible in the presence of those ingredients that are missing in maneuvers - danger, death, and live ammunition.
Broadly speaking, human beings may be divided into three classes: those who are billed to death, those who are worried to death, and those who are bored to death.
Our revenge is to live. We may be hunted like animals but we will not become animals. We have all chosen this - to live free, like human beings, for as long as we can. Each day of freedom is a victory. And if we die trying to live, at least we die like human beings.
The Bible was written by fallible human beings.
It is so hard for us little human beings to accept this deal that we get. It's really crazy, isn't it? We get to live, then we have to die. ... What spirit human beings have! It is a pretty cheesy deal - all the pleasures of life, and then death.
The people who are abroad are all those that have no religion, neither one based on speculation nor one received by tradition. Such are the extreme Turks that wander about in the north, the Kushites who live in the south, and those in our country who are like these. I consider these as irrational beings, and not as human beings; they are below mankind, but above monkeys, since they have the form and shape of man, and a mental faculty above that of the monkey.
Those who die, merely suffering the woes of life like cats and dogs, are they human beings? The worthy are those who, even when agitated by the sharp interaction of pleasure and pain, are discriminating and, knowing them to be of an evanescent nature, become passionately devoted to the Atman. This is all the difference between human beings and animals.
Our criminal justice system is fallible. We know it, even though we don't like to admit it. It is fallible despite the best efforts of most within it to do justice. And this fallibility is, at the end of the day, the most compelling, persuasive, and winning argument against a death penalty.
The public knows that human beings are fallible. Only people blinded by ideology fall into the trap of believing in their own infallibility.
I am convinced that much more emphasis should be placed on history. The purpose of history is to learn how human beings react when exposed to the danger of wounds or death.
I believe in a higher power. I've seen and been around people who are very extreme with their faith and pointing fingers and going, "You shouldn't do that because it's a sin against God." It's like, you know what? We're people. We're human beings. We're fallible. We have faults.
Dogs are intelligent beings; they are not human beings. The life of a dog - there's no equivalency with the life of a person, and if you are putting a dog in the line of danger to save human life, and they can do the job reasonably well, I mean, seriously, what about dignity and self-respect? I feel like going out to dinner, I think I will have my cocker spaniel host the show tonight.
It's Simon, he's missing." Ahh." said Magnus delicately "Missing what exactly?" Missing!" Jace repeated "As in gone, absent, notable for his lack of presence, disappeared
As beavers build dams and bees build hives, human beings have spears. Or take the high intelligence of human beings, the ability to make plans, to transmit information - that was also there before, but that, together with the tools, was not enough to make man special.
How superbly brave is the Englishman in the presence of the awfulest forms of danger and death; and how abject in the presence of any and all forms of hereditary rank.
I think we can allow the therapeutic uses of nuclear transplant technology, which we call cloning, without running the danger of actually having live human beings born.
Extremism. It is an almost infallible sign — a kind of death-rattle — when a human institution is forced by its members into stressing those and only those factors which are identificatory, at the expense of others which it necessarily shares with competing institutions because human beings belong to all of them.
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