A Quote by Barbra Streisand

A man who graduated high in his class at Yale Law School and made partnership in a top law firm would be celebrated. A man who invested wisely would be admired, but a woman who accomplishes this is treated with suspicion.
A man who graduated high in his class at Yale Law School and made partnership in a top law firm would be celebrated. But a woman who accomplishes this is treated with suspicion.
When I got to law school, I didn't do very well. To put it mildly, I didn't do very well. I, in fact, graduated in the part of my law school class that made the top 90% possible.
I love being a woman. I never wanted to be a man or needed to prove I was just like them. I graduated law school at USC, won moot court honors, and finished high in my graduating class, so I knew who I was. I knew I was intelligent and educated and strong. Being a woman has always helped me in many ways.
In 1969, when I graduated from Harvard Law School, women and minorities made up a tiny fraction of the first year associates accepted by top law firms.
In 1960, when I graduated from college, people told me a woman couldn't go to law school. And when I graduated from law school, people told me, 'Law firms won't hire you.'
When I started law school in 2010, I would have called myself an atheist. When I graduated law school in 2013, I was exploring my faith again. A lot changed in those three years.
When you have to pass a law to make a man let me have a house, or you have to pass a law to make a man let me go to school, or you have to pass a law to make a man let me walk down the street, you have to enforce that law and you'd have to be living actually in a police state. It would take a police state in this country.
A just law is a man-made code that squares with the moral law or the law of God. An unjust law is a code that is out of harmony with the moral law. To put it in the terms of Saint Thomas Aquinas, an unjust law is a human law that is not rooted in eternal and natural law.
Even Gaddafi's adversaries assure us that he stood out for his intelligence as a student; he was expelled from high-school for his anti-monarchic activities. He managed to enroll in another high-school and later graduated in law at the University of Benghazi at the age of 21.
There are two kinds of spiritual law, two kinds of conscience, one in man and another, altogether different, in woman. They do not understand each other; but in practical life the woman is judged by man's law, as though she were not a woman but a man.
For in a government of laws and not of men, no man, however prominent or powerful, and no mob however unruly or boisterous, is entitled to defy a court of law. If this country should ever reach the point where any man or group of men by force or threat of force could long defy the commands of our court and our Constitution, then no law would stand free from doubt, no judge would be sure of his writ, and no citizen would be safe from his neighbors.
Yale Law School was the kind of place you went if you felt you needed to go to law school, maybe, for your resume, but you really didn't want to practice law. You wanted to do public policy, or maybe go into politics.
Before God and high heaven, is there a law for one man which is not a law for every other man?
A just law is a man-made code that squares with the moral law, or the law of God. An unjust law is a code that is out of harmony with the moral law.
To act and act wisely when the time for action comes, to wait and wait patiently when it is time for repose, put man in accord with the rising and falling tides (of affairs). So that with nature and law at his back, and truth and beneficence as his beacon light, he may accomplish wonders. Ignorance of this law results in periods of unreasoning enthusiasm on the one hand, and depression on the other. Man thus becomes the victim of the tides when he should be their Master.
The law regards man as man, and takes no account of his surroundings or of his color when his civil rights as guaranteed by the supreme law of the land are involved.
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