A Quote by Bari Weiss

It is a strange experience to have another person spit on you. — © Bari Weiss
It is a strange experience to have another person spit on you.
Strong emotional experiences are for the most part impersonal. Anyone who has hated another person so much that only chance stands between that person and death knows this, as does whoever has fallen into the catastrophe of a deep depression, anyone who has loved a woman to the dregs, anyone who has beaten others bloody or ever come up behind another person with muscles trembling. "Losing one's head," language calls it. Emotional experience is, in itself, poor in qualities; qualities are brought to it by the person who has the experience.
I think there's just a lot of compassion in art. Again, when you're doing something that resonates with somebody else, you're going through an experience another person has had, whether it's been a painful experience or a joyous experience or a happy experience.
Love is the strange bewilderment that overtakes one person on account of another person.
I am temperamentally drawn to work that shoves the strange and normal against one another, it's true, although I don't see the 'strange' and the 'normal' as being two separate categories of experience; for me, they are intertwined, hard to separate.
It's in understanding yourself deeply that you can lend yourself to another person's circumstances and another person's experience.
We are all teachers, or should be. Anyone who relays experience to another person is a teacher. Not to transmit your experience is to betray it.
It's so funny, you go to acting school thinking you're going to learn how to be other people, but really it taught me how to be myself. Because it's in understanding yourself deeply that you can lend yourself to another person's circumstances and another person's experience.
As individual people, embedded in our daily lives, of course we're interested in what makes one person different from another. We've got to hire one person and not another, marry one person and not another.
I think the beauty of the film industry is that if another person tries to become another person or act like another person or imitate another person, they don't really get too far. When that person starts to realize who they are and what they can bring to the table, they start to blossom and grow. With that, it's not so much me looking towards my predecessors who have paved the way in the industry - it's more getting inspired. I get little bits and pieces of what I can take from any and everybody.
The Army might screw you and your girlfriend might dump you and the enemy might kill you, but the shared commitment to safeguard one another’s lives is unnegotiable and only deepens with time. The willingness to die for another person is a form of love that even religions fail to inspire, and the experience of it changes a person profoundly.
How strange to read of a place in a book, and then stand on it, listen to the birds sing, and spit on the cobbles if you want.
It's a strange sensation to live inside another person's life, to wonder all the time what he is doing, or thinking or feeling.
There's no law that says that you cannot be a spiritual person and a sexual person. In fact, if you have the right consciousness, sex is like a prayer. It can be a divine experience. So why do they have to be disassociated with one another?
I'm a very senses-oriented person, and I want to bring readers in on the level of the senses, so they can experience another culture and another place.
There, close enough to spit on--if I'd been a barbarian and inclined to spit--was the dragon.
Spit on your own and you can't do anything, but if you all spit together you can drown the bastards
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