A Quote by Barkha Dutt
Hinduism especially - in the absence of codified rituals or a book of rules to circumscribe it - has always functioned as part philosophy, part mythology, leaving it open to competing and contradictory interpretations.
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Part of any book is establishing the rules at the end of the world. My first book, 'The Intuitionist,' takes place in an alternative world where elevator inspectors are important, so you have to establish rules, and part of that is, How do people talk? How do they behave?
I had always functioned with dignity, wanting to appear intelligent, macho, never vulnerable or insecure. But now I realize that... a part of these comic characters is a fundamental part of me too.
In Judaism, almost every ritual entails either food or the absence of food. Yom Kippur, for instance, is the absence of food. Part of it is Talmudic, part of it is custom. So much of Judaism was bound up in dietary laws. So everything you ate - the very act itself - was part of religion.
Hinduism is not a codified religion.
Rituals, even unhappy ones, provide a measure of comfort. Like a superstitious ballplayer who will only use certain bats, my depression rituals have become a fixed, normal part of my life. ... I need rituals to prevent unnecessarily rocking my already shaky emotional boat.
Hinduism comes closest to being a nature religion. Rivers, rocks, trees, plants, animals, and birds all play their part, both in mythology and everyday worship. This harmony is most evident in remote places like this, and I hope it does not loose its unique character in the ruthless urban advance.
...there ... remains a huge following [of Ayn Rand's philosophy] of those who ignore the indiscretions, infidelities, and moral inconsistencies of the founder and focus instead on the positive aspects of her philosophy. There is much in it to admire, if you do not have to accept the whole package... Criticism of the founder or followers of a philosophy does not, by itself, constitute a negation of any part of the philosophy... Criticism of part of a philosophy does not gainsay the whole.
From the high spiritual flights of the Vedanta philosophy, of which the latest discoveries of science seem like echoes, to the low ideas of idolatry with its multifarious mythology, the agnosticism of the Buddhists and the atheism of the Jains, each and all have a place in the Hinduism religion.
To leave a book is like leaving the better part of oneself.
We've never pulled from the toy line. We've always pulled from the mythology. What's great is there's so much mythology, so there's always stuff to pull from that. It never lines up perfectly for a movie; it's just like adapting a book or anything else, you know? But you come up with things to create, you come up with different ideas, but fundamentally the ideas always start from the mythology.
Meditation, then, is not so much a part of this or that particular religion, but rather part of the universal spiritual culture of all humankind--an effort to bring awareness to bear on all aspects of life. It is, in other words, part of what has been called the perennial philosophy.
The women's movement was always going to work in two parts. With one part, we'd break open the doors that were closed to women, and with the other part, we'd walk through, transforming society for men and women. Turns out it was a lot easier to open the doors.
It is not history, theology or mythology that interest me. It is the fact that history, theology or mythology could have alternative interpretations or explanations. I try to connect the dots between the past and the present.
The hardest part of living is loving
'Cause loving turns to leaving every time
And the hardest part of leaving is living
Life is hard when love is so unkind
You see, Hinduism is not confined to the strictness of the desert, but belongs to the universe. Judaism, Christianity and Islam become limited by desert boundaries, but Hinduism is much freer - there are no set rules.
My husband asked me once why I read so many mysteries, and part of it is just intellectual, part of it is the joy of any good book, but part of it is the moral stakes there.
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