A Quote by Baron d'Holbach
If God be an infinite being, there cannot be, either in the present or future world, any relative proportion between man and his God. Thus, the idea of God can never enter the human mind.
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It is not for man to seek, or even to believe in, God.
He only has to refuse his ultimate love to everything that is not God.
This refusal does not presuppose any belief.
It is enough to recognize what is obvious to any mind:
that all the goods of this world, past, present, and future, real or imaginary,
are finite and limited and radically incapable of satisfying
the desire that perpetually burns within us
for an infinite and perfect good.
God is real. God is here now. God is this moment revealed. For the most part, we are lost in the past and future world of the mind. To experience the living Presence of God in all things present, we will have come to where God is. We will have to become fully present. Otherwise we have no choice but to believe in God or disbelieve in God and neither is true, for the truth is beyond belief!
In the present age, man proves his separation from his Creator by his spirit of self-sufficienc y and positive rejection of God. The present issue between God and man is one of whether man will accept God's estimate of him, abandon his hopeless self-struggle, and cast himself only on God who alone is sufficient to accomplish his needed transformation.
This Bible, then, has a mission, grander than any mere creation of God; for in this volume are infinite wisdom, and infinite love. Between its covers are the mind and heart of God; and they are for man's good, for his salvation, his guidance, his spiritual nourishment. If now I neglect my Bible, I do my soul a wrong; for the fact of this Divine message is evidence that I need it.
God can never be close. God can never be close because it would mean that there is some place where God is not. God is infinite. We cannot exist outside of the infinite. Therefore, God is our Reality.
Let the average man be put to the proof on the question of who is above, and his true position will be exposed. Let him be forced into making a choice between God and money, between God and men, between God and personal ambition, God and self, God and human love, and God will take second place every time.
Thus in this oneness Jesus Christ is the Mediator, the Reconciler, between God and man. Thus He comes forward to MAN on behalf of GOD calling for and awakening faith, love and hope, and to GOD on behalf of MAN, representing man, making satisfaction and interceding. Thus He attests and guarantees to God's free GRACE and at the same time attests and guarantees to God man's free GRATITUDE.
Religion unites man with God, or forms a communication between them; yet do they not say, 'God is infinite?' If God be infinite, no finite being can have communication or relation with him.
Man is so created that as to his internal he cannot die; for he is capable of believing in God, and thus of being conjoined to God by faith and love, and to be conjoined to God is to live to eternity.
The difference between human heroes and sacred characters lies just in this: the man is just a man, but behind the man of God, God Himself is ever standing greater than the man and overshadowing him by His infinite and glorious presence.
We cannot find God without God. We cannot reach God without God. We cannot satisfy God without God - which is another way of saying that all our seeking will fall short unless God starts and finishes the search. The decisive part of our seeking is not our human ascent to God, but His descent to us. Without God's descent there is no human ascent. The secret of the quest lies not in our brilliance but in His grace.
The third major characteristic of God - "infinitude" - is the catchall, the universal modifier of Christian theology. God is not merely a being; he is infinite being. God is not merely good; he is infinite goodness. God is not merely wise; he is infinite wisdom. And so on down the list. God is exaggeration run amuck.
God is bigger than any problem. God in you is greater than any difficulty you have to meet. God cares for you more than it is possible for any human being to realize. God can help you in proportion to the degree in which you worship him. You worship God by really putting your trust in him instead of in outer conditions, or in fear, or in depression, or in seeming dangers, and so forth. You worship God by recognizing his presence everywhere, in all people and conditions that you meet; and by praying regularly. You pray well when you pray with joy.
By His gracious condescension God became man and is called man for the sake of man and by exchanging His condition for ours revealed the power that elevates man to God through his love for God and brings God down to man because of His love for man. By this blessed inversion, man is made God by divinization and God is made man by hominization. For the Word of God and God wills always and in all things to accomplish the mystery of His embodiment.
[Georg Cantor was the first to prove that there could be a series of infinities; that infinities come in an infinite number of sizes.] Thus Cantor's Absolute is a perfect image for what we experience of God. When I speak of a Big Enough God I am not merely thinking of an Infinite God, but the God of infinities, the Absolute, which either chooses to reveal itself or remains veiled in mystery. Modern mathematics does begin to feel like the language that God talks.
God’s grace is not infinite. God is infinite, and God is gracious. We experience the grace of an infinite God, but grace is not infinite. God sets limits to His patience and forbearance. He warns us over and over again that someday the ax will fall and His judgment will be poured out.
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