A Quote by Baron d'Holbach
Nature, you say, is totally inexplicable without a God. That is to say, to explain what you understand very little, you have need of a cause which you understand not at all.
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I don't understand, who is God. I don't understand God. But to simplify that, I will say I believe in creation. They say God is the Supreme Being. I don't believe so. I don't believe God created us in his image. I believe we are too small to understand totally the cosmic wonder of the universe.
There is no result in nature without a cause; understand the cause and you will have no need of the experiment.
It's pretentious to say, but my art is like a little Zen story, a story with a question mark at the end. People can take from it what they need. If somebody says, "Your art is very funny," I say, "You are totally right." If somebody says, "Your art is very sad," I say, "You are totally right." In Japan they say, "Your art is very Japanese, you even look Japanese.Your great-grandfather was most surely a Japanese man." And I say, "You are totally right."
When you say 'the menopause', people understand; when you say 'periods' to someone, even if they don't understand the mechanisms of it, they will understand. But if you say to someone 'I have endometriosis,' they haven't got a clue what it is. There is such a lack of tying it together with what is normal versus what is not normal with a period.
There is a saying that to understand is to forgive, but that is an error, so Papa used to say. You must forgive in order to understand. Until you forgive, you defend yourself against the possibility of understanding. ... If you forgive, he would say, you may indeed still not understand, but you will be ready to understand, and that is the posture of grace.
I always say if God didn't allow any bad things to happen, we would already be in heaven. And we are not there. That's where trust and faith comes in. You just say, "Lord, I don't understand it. But one thing I do know is that you understand it and that you are in control and I trust you."
You say you're a Christian, Cause God made you, You say you're a Muslim, Cause God made you, You say you're a Hindu and the next man a Jew, Then we all kill each other, Cause God told us to? Nah!..
Everyone wants to understand art. Why not try to understand the song of a bird? Why does one love the night, flowers, everything around one, without trying to understand them? But in the case of a painting people have to understand. If only they would realize above all that an artist works of necessity, that he himself is only a trifling bit of the world, and that no more importance should be attached to him than to plenty of other things which please us in the world, though we can't explain them. People who try to explain pictures are usually barking up the wrong tree.
It is weird. People will say, 'Oh my God, I love you.' And I'll say, 'Oh, that's so sweet. Thank you.' And the people who are walking around with me for the first time will say, 'I don't understand what happened. Somebody just told you they love you. I don't even understand what that means.'
It is weird. People will say, "Oh my God, I love you." And I'll say, "Oh, that's so sweet. Thank you." And the people who are walking around with me for the first time will say, "I don't understand what happened. Somebody just told you they love you. I don't even understand what that means."
If you are uninterested in what I say, there's an end to it. If you like what I say, please try to understand which previous influences have made you like it. If you like some of the things I say, and dislike others, you could try to understand why. If you dislike all I say, why not try to find out what formed your attitude?
The important thing is to be able to understand anyone who has something useful to say. - There is a general moral here. Be very careful and very clear about what you say. But do not be dogmatic about your own language. Be prepared to express any careful thought in the language your audience will understand. And be prepared to learn from someone who talks a language with which you are not familiar.
I say you don't need religion, or political ideology, to understand human nature. Science reveals that human nature is greedy and selfish, altruistic and helpful.
It's the fact that your body and your personality are not God. God is you. But you can't say you are God just as the ocean is all the waves, but you can't say one wave is the ocean. And so you manifest God in a way that you don't understand. Man himself is the image of God, but he doesn't see that image in himself. And you need to meditate, and there will come your answer, not looking in the mirror.
We cannot understand without wanting to understand, that is, without wanting to let something be said...Understanding does not occur when we try to intercept what someone wants to say to us by claiming we already know it.
Before I can call upon Christ as my Savior, I have to understand that I need a savior. I have to understand that I am a sinner. I have to have some understanding of what sin is.I have to understand that God exists. I have to understand that I am estranged from that God, and that I am exposed to that God's judgment. I don't reach out for a savior unless I am first convinced that I need a savior. All of that is pre-evangelism. It is involved in the data or the information that a person has to process with his mind before he can either respond to it in faith or reject it in unbelief.
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