A Quote by Baron de Montesquieu

Very good laws may be ill timed. — © Baron de Montesquieu
Very good laws may be ill timed.
I know some say, let us have good laws, and no matter for the men that execute them: but let them consider, that though good laws do well, good men do better: for good laws may want good men, and be abolished or evaded [invaded in Franklin's print] by ill men; but good men will never want good laws, nor suffer ill ones.
Nothing is more ill-timed than an ill-timed laugh.
A man of the best parts and greatest learning, if he does not know the world by his own experience and observation, will be very absurd, and consequently very unwelcome in company. He may say very good things; but they will be probably so ill-timed, misplaced, or improperly addressed, that he had much better hold his tongue.
A good cause is often injured more by ill-timed efforts of its friends than by the arguments of its enemies. Persuasion, perseverance and patience are the best advocates on questions depending on the will of others.
A man of sense soon discovers, because he carefully observes, where and how long he is welcome; and takes care to leave the company at least as soon as he is wished out of it. Fools never perceive whether they are ill timed or ill placed.
The best timed joke or the best timed phrase comes at spontaneous moments and just relies on me as the host to be very quick, and that's what I do.
The good or ill hap of a good or ill life, is the good or ill choice of a good or ill wife.
The powerful hold in deep remembrance an ill-timed pleasantry. [Lat., Facetiarum apud praepotentes in longum memoria est.]
Our youth can not understand why society chooses to criminalize a behavior with so little visible ill effect or adverse social impact... These young people have jumped the fence and found no cliff. And the disrespect for the possession laws fosters a disrespect for laws and the system in general... On top of this is the distinct impression among the youth that some police may use the marihuana laws to arrest people they don't like for other reasons, whether it be their politics, their hair style or their ethnic background.
The main foundations of every state, new states as well as ancient or composite ones, are good laws and good arms you cannot have good laws without good arms, and where there are good arms, good laws inevitably follow.
It may be said that the power of preventing bad laws includes that of preventing good ones; and may be used to the one purpose as well as to the other. But this objection will have little weight with those who can properly estimate the mischiefs of that inconstancy and mutability in the laws, which form the greatest blemish in the character and genius of our governments.
A single assembly will never be a steady guardian of the laws, if Machiavel is right, when he says, Men are never good but through necessity: on the contrary, when good and evil are left to their choice, they will not fail to throw every thing into disorder and confusion. Hunger and poverty may make men industrious, but laws only can make them good; for, if men were so of themselves, there would be no occasion for laws; but, as the case is far otherwise, they are absolutely necessary.
Remember folks stop lights timed for 35 mph are also timed for 70 mph.
For as laws are necessary that good manners may be preserved, so there is need of good manner that laws may be maintained. [It., Perche, cosi come i buoni costumi, per mantenersi, hanno bisogno delli leggi; cosi le leggi per ossevarsi, hanno bisogno de' buoni costumi.]
I saw a young sister, just before this service; and I said to her, "When did you find the Lord?" She replied, "It was when I was very ill." Yes, it is often so; God makes us ill in body that we may have time to think of Him, and turn to Him....What would become of some people if they were always in good health, or if they were always prospering? But tribulation is the black dog that goes after the stray sheep, and barks them back to the Good Shepherd. I thank God that there are such things as the visitations of correction and of holy discipline, to preserve our spirit, and bring us to Christ.
One must repay good and ill; but why just to the person who did us good or ill?
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