A Quote by Baron de Montesquieu
We ought to be very cautious in the prosecution of magic and heresy. The attempt to put down these two crimes may be extremely perilous to liberty, and may be the origin of a number of petty acts of tyranny if the legislator be not on his guard; for as such an accusation does not bear directly on the overt acts of a citizen, but refers to the idea we entertain of his character.
Related Quotes
We ought to be very cautious and circumspect in the prosecution of magic and heresy. The attempt to put down these two crimes may be extremely perilous to liberty.
A warrior takes responsibility for his acts, for the most trivial of acts. An average man acts out his thoughts, and never takes responsibility for what he does.When we feel stuck, going nowhere -- even starting to slipbackward -- we may actually be backing up to get a runningstart.
It is possible that an individual may be successful, largely because he conserves all his powers for individual achievement and does not put any of his energy into the training which will give him the ability to act with others. The individual acts promptly, and we are dazzled by his success while only dimly conscious of the inadequacy of his code.
Man in harmony with his Creator is sublime, and his action is creative; equally, once he separates himself from God and acts alone, he does not cease to be powerful, since this is the privilege of his nature, but his acts are negative and lead only to destruction.
A warrior takes responsibility for his acts, for the most trivial of acts. An average man acts out his thoughts, and never takes responsibility for what he does.
You ought to be extremely cautious, watchful, jealous of your liberty; for instead of securing your rights, you may lose them forever.
No thought, no idea, can possibly be conveyed as an idea from one person to another. When it is told it is to the one to whom it is told another fact, not an idea. The communication may stimulate the other person to realize the question for himself and to think out a like idea, or it may smother his intellectual interest and suppress his dawning effort at thought. But what he directly gets cannot be an idea. Only by wrestling with the conditions of the problem at first hand, seeking and finding his own way out, does he think.
If I cannot narrate a life of adventurous and daring exploits, fortunately I have no heavy crimes to confess: and, if I do not rise in the estimation of the reader for acts of gallantry and devotion in my country's cause, at least I may claim the merit of zealous and persevering continuance in my vocation. We are all of us variously gifted from Above, and he who is content to walk, instead of to run, on his allotted path through life, although he may not so rapidly attain the goal, has the advantage of not being out of breath upon his arrival.
Occasionally and frequently the exercise of the judgment ought to end in absolute reservation. It may be very distasteful, and great fatigue, to suspend a conclusion; but as we are not infallible, so we ought to be cautious; we shall eventually find our advantage, for the man who rests in his position is not so far from right as he who, proceeding in a wrong direction, is ever increasing his distance.
All work, the genuine work which we must achieve, is that which is most difficult and painful: the work on ourselves. If we do not freely take upon ourselves this pre-acceptance of the pain and torment, they will be visited upon us in an otherwise necessary individual and universal collapse. Anyone disassociated from his origin and his spiritually sensed task acts against origin. Anyone who acts against it has neither a today nor a tomorrow.
The metaphor is~ an origin, the origin of an image which acts directly, immediately.
An individual's refusal to carry out the criminal acts of his government sets the stage, in the most effective way possible, for the attempt to demonstrate the criminal nature of these acts.
He is not famous. It may be that he never will be. It may be that when his life at last comes to an end he will leave no more trace of his sojourn on earth than a stone thrown into a river leaves on the surface of the water. But it may be that the way of life that he has chosen for himself and the peculiar strength and sweetness of his character may have an ever-growing influence over his fellow men so that, long after his death perhaps, it may be realized that there lived in this age a very remarkable creature.
Man may rest in the eternal fitness; he may abide in the everlasting; and roam from the beginning to the end of all creation. He may bring his nature to a condition of ONE, he may nourish his strength; he may harmonise his virtue, and so put himself into partnership with God.
We must judge of a man's motives from his overt acts.
Every man may reign secure in his petty tyranny, and spread terror and desolation around him, until the trump of the Archangel shall excite different emotions in his soul.
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