A Quote by Barry Gardiner
Pluralism has been the driving fact behind political theory now since the Copernican revolution and the wars of religion that were spawned from it.
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The Salafists are trying to abort the revolution and make it religious, though the revolution started secular. There was not a single Islamic slogan. It was secular men and women, and in fact, they were unified. Now they want to divide the revolution, and religion is a very strong weapon.
When I came here [to Malaysia] I heard that there is a problem with the concept of pluralism whereby pluralism is understood in a very narrow way, which I think is wrong. This is not to diminish your sense of truth in what you believe but to acknowledge the fact that we live in a world where we need to deal with pluralism. It's a fact.
We decry violence all the time in this country, but look at our history. We were born in a violent revolution, and we've been in wars ever since. We're not a pacific people.
The Christians who engaged in infamous persecutions and shameful inquisitions were not evil men but misguided men. The churchmen who felt they had an edict from God to withstand the progress of science, whether in the form of a Copernican revolution or a Darwinian theory of natural selection, were not mischievous men but misinformed men. And so Christ's words from the cross are written in sharp-edged terms across some of the most inexpressible tragedies of history: 'They know not what they do'.
There was not a single Islamic slogan [in Egypt]. It was secular men and women, and in fact, they were unified. Now they want to divide the revolution, and religion is a very strong weapon.
I also don't have organized religion on Pern. I figured - since there were four holy wars going on at the time of writing - that religion was one problem Pern didn't need.
As far as Bernie Sanders is concerned, he is a decent, honest person, and I supported him. What he means by socialism is New Deal Liberalism. In fact, his actual policies would not have been a great surprise to General Eisenhower. The fact that this is called a "political revolution" is a sign of how far to the right the political spectrum has shifted, mainly in the last 30 years since the neoliberal programs began to be instituted. What he was calling for was a restoration of something like New Deal Liberalism, which is a very good thing.
The rise of a new kind of political science in the 1960s has been driving a wedge between political insiders and voters ever since. By turning voters into interest groups, it stopped establishment leaders from articulating a national narrative. It opened the way for Movement Conservatives to create today's political crisis.
I have a nice little idea from some people I met there who are now in their seventies, and I want to tell their story about the revolution through the eyes of musicians, in fact. The '59 Revolution. And what has happened to them since. It's very much a Cuban story. They haven't fared too well.
I'm sure it is, I'm not for any kind of war, we've been engaged in several wars since the second world war and we lost in Korea, we lost in Vietnam, they are political wars, they have nothing to do with any real threat, nor does this one.
The promises of Fidel Castro's so-called revolution of pluralism and democracy, were and continue to be a false promise and a betrayal of all basic human rights.
Among those people lucky enough, if you will, to have actually been brought to trial as a political prisoner, several historians have said there has not been one acquittal since the Bolshevik Revolution.
In comparison to the French Revolution, the American Revolution has come to seem a parochial and rather dull event. This, despitethe fact that the American Revolution was successful--realizing the purposes of the revolutionaries and establishing a durable political regime--while the French Revolution was a resounding failure, devouring its own children and leading to an imperial despotism, followed by an eventual restoration of the monarchy.
A political revolution must proceed simultaneously with the nationalist revolution. When we overthrow the Manchu regime, we will achieve not only a nationalist revolution against the Manchus but also a political revolution against monarchy. They are not to be carried out at two different times.
Missing from much of the public debate is discussion of the simple fact that lurking behind every terroristic act is a specific political antecedent. That does not justify either the perpetrator or his political cause. Nonetheless, the fact is that almost all terrorist activity originates from some political conflict and is sustained by it as well.
The theory of politics that emerges from the political literature of the pre-Revolutionary years rests on the belief that what lay behind every political scene, the ultimate explanation of every political controversy, was the disposition of power.
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