A Quote by Bart D. Ehrman

My students sometimes ask: what is a fundamentalist? I give them a very simple definition. A fundamentalist is no fun, too much damn, and not enough mental. — © Bart D. Ehrman
My students sometimes ask: what is a fundamentalist? I give them a very simple definition. A fundamentalist is no fun, too much damn, and not enough mental.
In my opinion, fundamentalist Christians are just as bad as fundamentalist Islam and, at the very core, neither religion is like that.
It's changed dramatically in our lifetimes. Communism is gone, so now the global war is framed in religious terms. Fundamentalist religion is rampant on all sides of this war. It casts a very dark shadow over non-fundamentalist religion.
Most of my fundamentalist brothers and sisters - and I am an evangelical, so I can say most of my fundamentalist brothers and sisters - are quite willing to pack women off and send them as missionaries to dangerous places where they might get killed.
The principal tenet of Jainism is non-harming. Observant Jains will literally not harm a fly. Fundamentalist Jainism and fundamentalist Islam do not have the same consequences, neither logically nor behaviorally.
I went to a fundamentalist Christian high school and went to a fundamentalist church, and they were the greatest people; there was an amazing sense of community. The problem is when the messiness of real life enters, and the inflexibility of a moral code cannot cope with the realities of moral relativism.
Today there really aren't that many Fundamentalists left; I don't know if you know that or not, but they are such a minority; there aren't that many Fundamentalists left in America. ... Now the word "fundamentalist" actually comes from a document in the 1920s called the Five Fundamentals of the Faith . And it is a very legalistic, narrow view of Christianity, and when I say there are very few fundamentalists, I mean in the sense that they are all actually called fundamentalist churches, and those would be quite small. There are no large ones.
Sometimes people's spiritual ideas become fixed and they use them against those who don't share their beliefs - in effect, becoming fundamentalist. It's very dangerous - the finger of righteous indignation pointing at someone who is identified as bad or wrong.
Let's say for instance people say, "He's a really totalitarian, strict guy, he's hard to work with or whatever." I don't think it's true, but people's perception of me leads that direction, like I'm a fundamentalist person. I end up having to spend extra time saying, "I'm not a fundamentalist." I have other stuff to do.
Fundamentalist religion is the most pervasive vision of central planning, though many fundamentalists may oppose human central planning as a usurpation or "playing God.This is consistent with the fundamentalist vision of an unconstrained God and a highly constrained man.
I don't worry too much about the fundamentalist principles that are in almost any discussion about jazz.
I think sometimes my humor is extremely dry, and a lot of times I would say things that I thought were very funny but... I have a reputation of - people think of me as a very fundamentalist, humorless fellow.
Whether conservative or liberal, fundamentalist or agnostic, the more students learn of biology, the more they accept evolution.
Students read for tests and because their parents ask them to, but I think it's very important to tell children that you can read for fun, too, and to understand human spirit. It builds empathy.
I'm a fundamentalist in the true sense. That is to say, I follow the fundamentals of religion... But for over 1,400 years people have been interpreting and re-interpreting the religion to suit their own purpose! ... These [extremist and terrorist acts] are not Islamic fundamentals any more than the Christians who burned people at the stake are fundamentalist. They are actually deviating from the teachings of the religion!
Maybe scientists are fundamentalist when it comes to defining in some abstract way what is meant by 'truth'. But so is everybody else. I am no more fundamentalist when I say evolution is true than when I say it is true that New Zealand is in the southern hemisphere. We believe in evolution because the evidence supports it, and we would abandon it overnight if new evidence arose to disprove it.
The market fundamentalist ideology that dominates much of the west has attempted to indoctrinate us with a simple myth: that we all rise or fall according to our individual efforts alone; that billionaires amass vast amounts of wealth because they are entrepreneurial, plucky, go-getting geniuses.
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